The worship of the Christian church is ?spiritual?Eworship, worship ?in the Spirit?Eand ?through the Spirit.?E Every Christian can agree on that. What we cannot agree about is what this means for our worship. For some Christians, spiritual worship means worship that ignores our bodies as much as . . . . Continue Reading »
The Hour Is Coming, John 4:1-42 INTRODUCTION The relationship between the Old and New Covenants is one of the critical issues in Christian theology, including liturgical theology. Most of the differences in liturgical tradition within the church are bound up with evaluations of Israel?s worship in . . . . Continue Reading »
Numbers 13:32 Throughout the OT, the land promised to Israel is described as a ?land flowing with milk and honey.?E This is an image of rich abundance, of course, but it is particularly an image of the rich abundance of food. God did not choose a land where Israel would suffer famine, hunger and . . . . Continue Reading »
There’s something very appealing about the controlled chaos of many liturgical worship services. There are always a dozen things going on, lots of movement, lots of energy. In many respects, there is more freedom in a liturgical service than in many apparently freer liturgical traditions. In . . . . Continue Reading »
Trinity Sunday appears to stand out as an oddity in the church calendar. Israel’s calendar was filled with commemorations of events in Israel’s history, and the Christian calendar is predominantly about the events of the incarnation. And then comes Trinity Sunday and Trinity season, . . . . Continue Reading »
The ascension is one of the key issues in historical discussions about the Lord?s Supper. The question posed by many has been: How can Jesus, who has ascended into heaven, still be with us at this table, and feed us His flesh and blood? Many answers have been given, some of which I believe are . . . . Continue Reading »
Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a . . . . Continue Reading »
1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in . . . . Continue Reading »
A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the . . . . Continue Reading »
One possible defense of the iconodule position is to draw an analogy between the use of icons in worship and the use of words in worship. The argument would be basically: 1. Venerating the word “YHWH” is superstitious. 2. But we do worship “through” the word . . . . Continue Reading »
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