Sarah Beckwith ( Shakespeare and the Grammar of Forgiveness ), further exploring the disruption of language in the aftermath of the Reformation, notes that two paths forward opened up. The first was magic, which the Reformers detected in the hocus pocus of the mass. This evaded the problem by . . . . Continue Reading »
Shakespeare’s plays are are a response to the crisis of authority and sacramental efficacy induced by the English Reformation, argues Sarah Beckwith in Shakespeare and the Grammar of Forgiveness . She writes of “an unprecedented, astonishing revolution in the forms and conventions of . . . . Continue Reading »
Last year I tweeted through Lent, and compiled my thoughts here . . . . . Continue Reading »
1 Kings 10: When the queen of Sheba perceived the wisdom of Solomon, the house he had built, the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, there was no more spirit in her. As Pastor Sumpter has said, wisdom is a royal virtue. . . . . Continue Reading »
Colossians 1:22-23: He has reconciled you in His fleshly body . . . if you continue in faith firmly established and steadfast. Calvin once said the way you begin the Christian life isn’t very important. The big issue is not how you got started. The big issue is whether you persevere to the . . . . Continue Reading »
Though Kurt Stasiak is a Roman Catholic and a Benedictine, much of what he writes in Sacramental Theology: Means of Grace, Way of Life (Catholic Basics: A Pastoral Ministry Series) is catholic in another sense. He points out (18) that sacraments are not a “sacred parenthesis,” a slice . . . . Continue Reading »
Colossians 1:17: He is before all things, and in Him all things hold together. Pastor Sumpter has said it all: Jesus is enough. If you have Jesus, you have everything you could ever want, more than you could ever need. If you have Jesus, you have knowledge of the will of God and spiritual wisdom. . . . . Continue Reading »
Drawing on the work of Christopher Page ( The Christian West and Its Singers: The First Thousand Years ), Wilken ( The First Thousand Years: A Global History of Christianity , 152-3 ) points out that musical notation and the musical staff was an invention of early medieval monks. He quotes a letter . . . . Continue Reading »
Ephrem the Syrian’s hymns were celebrated East and West, and Robert Wilken notes ( The First Thousand Years: A Global History of Christianity , 148 ) that one of his contributions was to compose “hymns especially for women to sing.” Describing this, the Syrian Christian Jacob of . . . . Continue Reading »
John 4: Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give shall become in him a well of water springing up to eternal life. Jesus is never far from water. He turns water to wine, heals a paralytic at a pool, walks on the sea, tells a blind man to . . . . Continue Reading »
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