Near the end of his fifth oration, Gregory flies off into an ecstatic review of the Spirit’s work and titles. It is in some ways standard pneumatology, but the overwhelming rhetorical flood has never been surpassed. “Christ is born; the Spirit is His Forerunner. He is baptized; . . . . Continue Reading »
Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the Spirit of the day to breathe out judgment to Adam and Eve. . . . . Continue Reading »
In a superb 2003 article in JETS Stephen Guthrie examines the role of singing in worship, working out some stirring pneumatological reflections on Paul’s exhortation to sing Psalms in Ephesians 5. He notes that Paul’s exhortation occurs in the context of a contrast of the children of . . . . Continue Reading »
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit . . . . Continue Reading »
Thomas’ Trinitarian account of creation has not only a Christological but a pneumatological dimension, Emery argues. Thomas’ Augustinian pneumatology is rooted in his recognition that within the “God who loves himself,” there is a God who is loved and a love that is God. . . . . Continue Reading »
Marriage is impossible. Christian marriage is also impossible, only more so. Marriage is impossible because it demands that two people devote themselves to each other, no matter what, for the rest of their lives. Christian marriage demands more: Husbands are to be like Christ, wives like the . . . . Continue Reading »
Pneumatology was at the heart of what George Marsden describes as the “Great Reversal” in American fundamentalism. A stress on the significance of Pentecost as the beginning of a new dispensation hardened the contrast between old and new covenants, and the contrast of Spirit and law . . . . Continue Reading »
Revelation 1:4: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne. What do we have when we have the Spirit? We have everything. This is no exaggeration. He is the sevenfold Spirit who works through the seven days of . . . . Continue Reading »
John 7:37-39: Now on the last day of the feast, the great day of the feast, Jesus stood and cried out, saying, If any man is thirsty, let him come to me and drink. He who believes in Me, as the Scripture said, from his innermost being shall flow rivers of living water. But this he spoke of the . . . . Continue Reading »
Pentecost is culturally invisible. There are no Whitsunday sales at the department stores, no gift-exchanges around lighted trees, no jolly elf, no crèches, no heart-warming Hollywood holiday films with Jimmy Stewart, no Bing Crosby crooning about rushing mighty winds. There are no eggs or . . . . Continue Reading »
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