Romans 3:25-26: God displayed Jesus publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He . . . . Continue Reading »
Some partial, exploratory, perhaps incoherent thoughts on imputation. 1) A recurrent charge against imputation is that it seems to rest on a legal fiction - someone being treated as guilty who’s not, someone being treated as just who’s not. 2) There are hints within the Levitical system . . . . Continue Reading »
“With what disgust, contempt, and hatred Christ must look upon every second of our lives, the reviewing of which must be a long torture for us, were such a judgment in our future!” These are the words of a Presbyterian minister, writing in a prominent evangelical magazine. He’s . . . . Continue Reading »
For a number of years, I’ve been using the analogy of marriage to explain apostasy. Turns out I wasn’t the first. Jeremiah does too. Jeremiah uses some variation of the root shub (“turn, return, turn away”) nearly 50 times in his prophecy. One of the specific words is . . . . Continue Reading »
An article of mine about the cross and what Paul calls the “powers” is posted on the First Things web site this morning: www.firstthings.com . . . . Continue Reading »
In the Reformed tradition, election is a secret decree. Interestingly, though, the first time Yahweh calls Abraham his “chosen” He goes on to reveal secrets to him: “Shall I hide from Abraham what I am about to do? . . . For I have chosen him” (Genesis 18:17, 19). God not . . . . Continue Reading »
Bavinck says that, in order to distinguish the “knowledge” that was essential to saving faith from the “assent” of Catholic definitions of faith, the Refoemrs insisted that “the knowledge of saving faith [is] a matter of the heart rather than of the intellect.” . . . . Continue Reading »
John Barach writes: “I’ve been working on Psalm 5 and happened to read Van Gemeren’s treatment of it in the Expositor’s Bible Commentary today. In connection with verse 10 (‘Declare them guilty’), Van Gemeren writes: “’ . . . the psalmist prays for . . . . Continue Reading »
A friend and former student, Aaron Cummings. offers more thoughts on the lot-scapegoat connection: 1) Saul cast lots for Jonathan when we he sinned. Saul sinfully saw Jonathan as a new Achan, a man whose sin affected the congregation. Saul like Joshua uses lots to root out the sin. 2) The Apostles . . . . Continue Reading »
Twice at least Paul says about the “working” of God in us is like God’s work in raising Jesus (Ephesians 1:19-20; Colossians 2:12). The characterization of God’s energy as energy to raise the dead is underscored by a pun. In Greek, “working” is energeia and . . . . Continue Reading »
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