In his book, Liturgies and Trials , Richard Fenn writes, “The individual is perpetually facing judgment by abstract and impersonal criteria that are only partially revealed while always calling into question the individual’s own sense of worthiness . . . the theme of the ‘last . . . . Continue Reading »
In Arthur Miller’s After the Fall , a character says, “When you’re young, you prove how brave you are, or smart; when what a good lover; then a good father; finally how wise or powerful or what-the-hell-ever. But underlying it all, I see now, there was a presumption. That I was . . . . Continue Reading »
A strict distinction between law and gospel is offered as a prophylactic against works-righteousness. If it is admitted that law is gospel in any sense, all is lost. But this view assumes the very same view of law that it contests. A proponent of works righteousness sees the law as demands that . . . . Continue Reading »
Since at least Kant, Western theology has been hesitant to talk about salvation in terms of payment, debt, restitution. This helps create and reinforce the separation of public and private, of inner and outer: “We have divided the theological confession of sin. We have invented two parallel . . . . Continue Reading »
Knight again: “In reply to Sanders’s claim that Lutheran talk of representation and substitution is alien to Israelite sacrifice, I suggest that we should see Old Testament talk of atonement of place as a solution, not a problem. If we make a hard distinction between individuals and . . . . Continue Reading »
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but . . . . Continue Reading »
Protestants often claim that our sinfulness is manifest in our efforts to earn God’s favor by our works. That is true, but it doesn’t quite get at the most grievous root of sin. Barth is more penetrating in saying that our sinfulness is manifest in our efforts to usurp God’s . . . . Continue Reading »
According to Balthasar, the Father’s abandonment of Jesus on the cross leaves him without any knowledge - he enters a state of absolute unknowing, and in this state remains faithful and obedient to the Father. As Levering explains it, “Jesus only moves to the pinnacle of obedience (the . . . . Continue Reading »
Explaining the fittingness of Christ’s passion as the means for salvation, Thomas says “In the first place, man knows thereby how much God loves him, and is thereby stirred to love him in return, and therein lies the perfection of human salvation.” The “second” reason . . . . Continue Reading »
It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly . . . . Continue Reading »
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