In the closing chapter of Defensio Fidei Catholoicae: De Satisfactione Christi Adversus Faustum Socinum Senensem , Grotius provides a fascinating overview of sacrificial practices outside Israel. He moves from the classical world to India, the Americas, and the Canary Islands. He talks about animal . . . . Continue Reading »
Owen ( The Death of Death in the Death of Christ ) spends a chapter rebutting the claims of Thomas More’s The Universality of God’s Free Grace . The response engages More at times, but frequently the two are simply moving past one another. More writes, “it is certainly a truth . . . . Continue Reading »
Owen ( The Death of Death in the Death of Christ ) also responds to the use of 2 Peter 2:1 as a text in favor of universal atonement. Peter writes of false teachers who “deny the Lord who bought them.” This seems straightforward enough, but Owen sees only obscurities: “All things . . . . Continue Reading »
Hebrews 10:29 warns about those who tread underfoot the Son of God and count the blood of the covenant “wherewith he was sanctified, an unholy thing.” This clearly presents a problem for Owen’s argument for definite atonement in The Death of Death in the Death of Christ . If . . . . Continue Reading »
Engaging his opponents on the interpretation of John 3, Owen ( The Death of Death in the Death of Christ ) insists God’s love for the world is emphasized because God’s love in the new covenant is extending to “as they are poor, miserable, lost creatures in the world, of the world, . . . . Continue Reading »
In The Death of Death in the Death of Christ , John Owen argues that the benefits of redemption are purchased by Christ on the cross. They are not simply made possible, but actually acquired. And among these benefits of Christ is the gift of faith: “the effectual and infallible bestowing of . . . . Continue Reading »
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on the day after the Sabbath; so raise us . . . . Continue Reading »
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond . . . . Continue Reading »
There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated theology . . . . Continue Reading »
In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The . . . . Continue Reading »
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