All Time and None

My colleague Jonathan McIntosh pointed me to Anselm’s discussion of God’s relation to time in the Monologion (available in Anselm of Canterbury: The Major Works ). It’s a complex discussion. On the one hand, the infinite nature cannot exist finitely ( determinate ) at a particular . . . . Continue Reading »

Shame

A few theologians leave me breathless, and Sam Wells is one of them. In his latest, Learning to Dream Again: Rediscovering the Heart of God , he discusses the aspects of wisdom that are his theme. One is humility, another joy, but stuck between them is suffering shame. This is different from . . . . Continue Reading »

Politics of childhood

Milbank again, from the 2005 article in Religion and Literature , arguing for the importance of play not just to sanity but to political critique: “the sane adult must continue to play—to keep the world of her work in perspective, she must continue to imagine other realities. To . . . . Continue Reading »

Death of the Death of God

Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) thinks that John Caputo and Giorgio Agamben are right to say that Nietzsche’s declaration of the death of God could only turn inside out. According to them ( After the Death of God ), “if there’s no overarching principle, . . . . Continue Reading »

Renaissance and theology

Alexander Murray reviews Ronald Witt’s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy in the TLS , and has some high compliments for this sequel to In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni . He commends, for example, . . . . Continue Reading »

Exhortation

Christmas gifts should be an occasion for joy, but it’s not necessarily so. Gifts also produce discontent, envy, anger, resentment, and strife. You didn’t get what you wanted; someone else’s gift is bigger and better. And so on and on. In this season of giving, we need to remember . . . . Continue Reading »

Tracing to God

In one of his Eighteen Upbuilding Discourses, Volume 5 (International Kierkegaard Commentary) Kierkegaard analyzes the respond of Job to his suffering: “Job traced everything back to God; he did not detain his soul and quench his spirit with deliberation or explanations that only feed and . . . . Continue Reading »

The Pharisee and the gift

Caputo ( The Prayers and Tears of Jacques Derrida: Religion without Religion (Indiana Series in the Philosophy of Religion) , 217 ) points to Derrida’s discussion of Matthew 6 as the initiation of “the duel between Christian and Jew.” Caputo sums up Derrida’s . . . . Continue Reading »

What Are the Best Books about Heaven?

Excepting of course, The Book. I ask this question jumping off of Paul’ comment in the thread below. I’ve always been a doubt-bedeviled Christian, and whereas when I was younger it was the multiple issues raised by predestination and hell that caused me the most concern, the older I get . . . . Continue Reading »