The gospel is the engine of cultural creativity. But how? “A certain sense of guilt is a corollary of any privilege even when the privilege is deserved,” observes Paul Tournier in Guilt & Grace a Psychological Study (37). He illustrates: “An employee of quality feels it . . . . Continue Reading »
I have some thoughts on how we non-martyrs share in the work of martyrs at www.firstthings.com . . . . . Continue Reading »
Isaiah describes the Babylonian planet gods Bel (Jupiter) and Nebo (Nabu, Mercury) at the beginning of chapter 46. They are weary, bowed and stooped in defeat and fatigue. Their images are being carried on carts because they are incapable of bearing them themselves. The could not deliver ( malat ) . . . . Continue Reading »
Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic . . . . Continue Reading »
Bonhoeffer ( Ethics ) challenges what he thinks of as the pseudo-Lutheran view of vocation. Vocation is not merely a demand to stay within the already-settled limits of a job, an office, a set of procedures. It is a call from Jesus to follow Jesus. “This call does indeed summon him to earthly . . . . Continue Reading »
Bonhoeffer ( Ethics ) raises the question, What is real? His answer is the Sunday School answer: Jesus. If this is true, then Christian ethics faces no tragic dilemmas. We are not confronted with pressure to tailor our witness or action in the name of Jesus to some given reality that is other than . . . . Continue Reading »
A brief in favor of theology as Queen of the sciences at www.firstthings.com this morning. . . . . Continue Reading »
Patrick Coleman notes in his Anger, Gratitude, and the Enlightenment Writer (pp. 9-10) that early Enlightenment writers didn’t necessarily dismiss God. They merely defanged him: “Enlightenment writers were acutely conscious of the ways in which secular as well as ecclesiastical . . . . Continue Reading »
Should we love God disinterestedly, without expectation or desire for return from Him, without any desire for happiness? It’s a common idea, but Milbank rightly argues against it. He asks “what constitutes God’s loveability”? His answer” “every charm, every . . . . Continue Reading »
John Hendershot sends the following in response to my essay on gift and gratitude at firstthings.com today. The rest of this post is from Mr Hendershot. Your article this morning in First Things reminded me of an incident in my childhood. The culture of gift giving is not unknown in American . . . . Continue Reading »
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