Hamann, describing the Christian giving his heart to God as a renunciation of ownership of his heart: “Here it is my God! You demanded it, as blind, hard, rocky, misguided, and stubborn as it was. Purify it, create it anew, and let it become the workshot of your good Spirit. It deceived me so . . . . Continue Reading »
Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain humans. We . . . . Continue Reading »
Those leading the assault on “classical theism” in recent decades has charged that the classical doctrine of God in Christian theology has reduced God to an impassive Stoic at best, and impersonal Substance at worst. Few can lay more direct claim to having founded “classical . . . . Continue Reading »
In an extended discussion of the Christological import of Proverbs 8, Athanasius argues that the phrases “before the ages” and “before the mountains were set in place” refer to God’s preparation of the economy of grace: “Being himself good and the lover of . . . . Continue Reading »
Cherry-picking my way through Nicola’s re-rejoinder , here’s what pops out: 1. Nicola seems to agree with me that we can’t be certain about our truths because certainty is the wrong standard of assessment for truths. But she says: I don’t know how truth can function as a . . . . Continue Reading »
When the Arians claim that the Father made the Son to make the world, they imply that it is unworthy of God to be so directly involved in the details of the created world. Athanasius ( Orations Against the Arians ) sees that the Arian God is prissy, disdainful of making things and so handing the . . . . Continue Reading »
Americans always want a formula. We want 12 steps to serenity and 12 to sobriety and 12 to fitness and 12 to happiness. And we want a step-by-step process to ensure success in courtship and marriage. It’s true that many lives have been transformed by the original 12-step program created by . . . . Continue Reading »
Freedom is a heady thing, and some of you students are experiencing the rush of adult freedom for the first time. Perhaps for the first time, you are making your own decisions about how to organize your life, what you are doing to do with your day, when your day is going to begin and end, how you . . . . Continue Reading »
Clement of Alexandria begins his Exhortation to the Heathen by reviewing various myths about music, and then introduces the gospel as God’s new song. By the time he’s done, he’s told the history of the world musically: “Behold the might of the new song! It has made men out . . . . Continue Reading »
That’s Barthes not Barth. As in Roland. Prickett suggests that Barthes’ proclamation of the death of the author, his manumission of interpretation from the obsession with the limited, final, “secret” meaning, and his hope for a liberated “anti-theological” and . . . . Continue Reading »
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