The English delegation to Dort didn’t want the Synod to condemn the view that reprobates can be regenerated and justified for a time, only to lose those benefits. The English delegation was successful; this was not among the errors rejected by the Synod. That is itself a remarkable fact, but . . . . Continue Reading »
Reflecting on Thomas’s discussion of Jesus’ statement, “Without me you can do nothing,” Stephen A. Long writes, “If one denies that the human will receives not only its being, but also its natural motion and application to action from God, one makes the will a . . . . Continue Reading »
Hamann opposed the abstractionism of the Enlightenment partly by emphasizing the centrality of sexuality in language, experience, and thought. He called himself a “spermatologist” in the sense that he was sowing seeds and in the sense that the thought of the relation of revelation and . . . . Continue Reading »
Garrett Green ( Theology, Hermeneutics, and Imagination ) thinks that Feuerbach serves up raw what the masters of suspicion - Marx, Nietzsche, and Freud - cooked and covered with sauces. The fundamental objection to religion in Feuerbach, and in his successors, is the notion that “religion is . . . . Continue Reading »
I’ve just begun to look at Gregory Ganssle’s God and Time , but the index worries. In a book about time, there are no entries for “calendar” or “clock.” More worrying, there are only four dispersed references to the Trinity. . . . . Continue Reading »
Douglas Knight’s The Eschatological Economy is one of the most stimulating works of theology in recent years. It is also one of the densest. The density doesn’t come from difficult prose or lack of clarity, but from the sheer profusion of insights and ideas, and from Knight’s . . . . Continue Reading »
From Australia, reader Mike Bull responds to my earlier post: I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at . . . . Continue Reading »
Thoughts from what Jim Jordan calls the “deep weird”:In Revelation, the angelic elders give up their crowns at the outset, and at the end of the book the saints are enthroned for a thousand years. Revelation depicts a transition from angelic to human government. Angels, Scripture tells . . . . Continue Reading »
Molly Worthen has an interesting piece on Rushdoony and Reconstructionism in the June issue of Church History . She is hardly uncritical, but also notes that even while “journalists have made too much of reconstructionism’s grip on mainstream evangelicalism, they ahve also overlooked . . . . Continue Reading »
“Classical theism” is charged with rendering God remote, immovable, unfriendly. But the reality is the opposite; Nicene orthodoxy said God was near, far nearer than Arius wanted Him to be. Thomas Weinandy writes: “The Creed . . . professes that this God who is Father is almighty . . . . Continue Reading »
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