John Rist offers some important insights into Augustine’s view of time. He notes, as many commentators do, that Augustine is not aiming to provide a definition of time but to answer the question of how time can be measured. The dilemma is: If the past no longer is, and the future is not yet, . . . . Continue Reading »
For centuries, Christians have posed the dilemma of Christian theology as a problem of faith v. reason. That’s a non-starter, a concession of defeat, for it assumes that there can be such a thing as a faith-free rationality. But there cannot be. What we have is not a conflict of faith and . . . . Continue Reading »
Robert Wilken emphasizes the biblically-centered character of early Christian preaching and thought: “Not only in sermons but also in theological works, in letters, and in spiritual writings the church fathers display an enviable verbal command of large sections of the Bible. In contrast to . . . . Continue Reading »
Dogmatics, according to Barth (CD, I, 1), is the correction, clarification, and criticism of church proclamation by measuring proclamation against the Word of God in the Bible. Dogmatics is a second-order form of thought and reflection. It is not the same as the proclamation of the church; it is a . . . . Continue Reading »
I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling. “The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to . . . . Continue Reading »
If “we have never been modern,” why do we all say we have? Why do we say we’re living in an iron cage, that the world has been secularized and disenchanted, that religion has passed its sell-by date? Perhaps we just like to beat ourselves up. Or, perhaps the notion of . . . . Continue Reading »
The popular picture of Calvin suggests that he was a theologian of truth, and that he subordinates God’s goodness and beauty fairly radically to His truthfulness. In his recent Notre Dame Press book on Calvin’s theology of Word and Image, Randall Zachman thinks otherwise: “I . . . . Continue Reading »
Death is an enemy of life in the obvious sense that it brings an individual’s life to an end. But it’s an enemy of life in a broader sense to. Death interrupts life, everyone’s life, life in the broadest sense. Death turns festivity to mourning. Death prevents us from bringing our . . . . Continue Reading »
Bediako, Mbiti, and Lamin Sanneh are all African theologians who reject Christendom. By “Christendom” they mean a system where the Christianity is domesticated and put into the service of state or imperial interests. While this has been a reality within the West, and it is bad. But it . . . . Continue Reading »
Kwame Bediako summarizes the trends of African theology under two headings: liberation and study of indigenous religions. He focuses on the latter, emphasizing that this study is a theological enterprise, and not simply cultural anthropology. He also suggests that this emphasis of African theology . . . . Continue Reading »
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