Interpreting the Psalmist’s cry for understanding, Luther discusses the need for understanding to grow over time: “The Psalmist prays for an understanding against the mere letter,for the Spirit is understanding. For as the years have passed, so has the relationship grown closer between . . . . Continue Reading »
The family is not a redemptive institution. It is a fallen institution in need of redemption. Through the power of the Word and Spirit, God does redeem families. Through the Spirit, marriages can begin to reflect the marriage of Christ and His church; through the Spirit, the entire life of the . . . . Continue Reading »
Churches, families, and nations have memories, just as much as individuals. But while individual memory tends to be more or less automatic unless there is some physiological problem, group memories need to be cultivated. Over the course of generations, groups don’t maintain their memory . . . . Continue Reading »
Rosenstock-Huessy does not especially like Calvin’s doctrine of double predestination, but at the same time he argues that the doctrine preserves necessary within Calvin’s theology. (This from an essay entitled “Generations of Faith,” in Volume 1 of his Collected Papers.) . . . . Continue Reading »
A few minutes ago, you each answered a question I posed to you. I asked you if you would take her as your wife, and whether you would pledge yourself to her as her husband. I asked you whether you would take him as your husband to love and honor him. Both of you have made these promises “so . . . . Continue Reading »
Thanks to my student Larson Hicks for the substance of this post. Until a command is fully carried out, we don’t have a complete grasp of what the command means or requires of us. “Take Normandy Beach,” solider are told, but that order demands courageous charges, sacrificial . . . . Continue Reading »
In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of . . . . Continue Reading »
I recently saw the film, The End of the Spear , the story of Nate Saint and Jim Eliot’s mission to Ecuador. After the tribe spears the missionaries, one of the women from the tribe, who had left to live with the missionaries some years before, returns home to announce that God does not want . . . . Continue Reading »
A few days ago, I suggested that the Federal Vision controversy in the Reformed churches is a “Presbyterian identity crisis.” But I don’t want to minimize the theological dimension of this debate. The issue is how to express the real theological differences, as opposed to the host . . . . Continue Reading »
Faith is inherent in human life because we live in response to language. Soldiers charge into the fray on orders from a general they trust. If they knew exactly what was ahead, their charge wouldn’t be an act of faith. They don’t know, so they must simply trust the commander. Faith is . . . . Continue Reading »
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