James Wood is one of the most public of our public atheists, but he has several bones to pick with other members of the brotherhood in a TNR review of Sam Harris’s latest book (TNR, December 18). He complains, for instance, against Dawkins’s use of Russell’s “celestial . . . . Continue Reading »
Hans Boersma offers an extended critique of Radical Orthodoxy in the Fall 2006 issue of Pro Ecclesia. Boersma focuses on the issue of boundaries, arguing that Radical Orthodoxy’s ontology of peace is hostile to boundaries, seeing them as fluctuating and humanly constructed, and that this . . . . Continue Reading »
The papers in the seminar on the recent Duke publication Theology and the Political: The New Debate were dense, difficult, and hard to follow. And then Graham Ward got up and said, essentially, that the whole point of Radical Orthodoxy was to start with Christ; all the philosophical apparatus . . . . Continue Reading »
For anyone with $150 of spare change, Cambridge University Press has just published what it’s calling the first-ever complete English translation of Isidore’s Etymologies , one of the most widely studied books in Christendom between 600 and 1600. . . . . Continue Reading »
God cannot deny Himself and is unchangeable in His being, wisdom, power, holiness, justice, goodness and truth. He never contradicts Himself or becomes other than the faithful God that He is. And yet: Our God is shown to be God above all in becoming man; our Creator is shown to be Creator above all . . . . Continue Reading »
Lacan, stressing how language controls us, says “I am not a poet, but a poem.” I don’t know about Lacan, but that is certainly the case for Christians: “For we are His workmanship (Gr. poema ), created in Christ Jesus for good works” (Ephesians 2:10). . . . . Continue Reading »
Christopher Insole wants theologians who attack “liberalism” to be more careful about what they’re attacking. He favorably cites Robert Song, who distinguishes the constitutional liberalism of Locke and Kant from the laissez-faire liberalism of Hayek from the welfare liberalism of . . . . Continue Reading »
Some quite random highlights from Milbank’s very rich essay review of Rowan Williams’s Art and Necessity , published in Modern Theology . 1) Milbank makes a numerb of illuminating points about Aquinas’s theory of knowledge, supporting some aspects of Maritain’s Thomism. . . . . Continue Reading »
The doctrine of original sin is bound up with the conviction that the past inheres in the present, for the human race and for individuals. And for this the denial of original sin is the necessary premise for all revolutionary politics and also explains why revolutionary politics invariably ends up . . . . Continue Reading »
What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he was, he precisely . . . . Continue Reading »
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