Weddings are beautiful; few events are more so: The silken cascade of the bride’s dress, the sanctuary warm with candlelight, the austere elegance of a black tuxedo, the dignified choreography of procession and recession, the indescribable transcendence of Jupiter straining to burst the space . . . . Continue Reading »
Sermons are rarely more tiresome than when they strive for relevance. Drawing from the latest headlines transforms the preacher into a one-man MacLaughlin Group, a Crossfire without the cross though perhaps with some of the fire, and leaves the congregation thinking, ?If I wanted Meet the Press , I . . . . Continue Reading »
Among theologians, it has become de rigeur to attack liberalism. Several decades ago, George Lindbeck and Hans Frei formulated the foundations of what has come to be called ?postliberal?Etheology, and John Milbank and his Radical Orthodoxy colleagues attack liberal theology across the board. But I . . . . Continue Reading »
Sacra doctrina, for Aquinas, involves the stripping of idols. So says Fergus Kerr: “Step by step, once we learn to read the text in this way, one idolatrous temptation after another is stripped away. The apophatic theology is designed to liberate us of the pictures of God that only too easily . . . . Continue Reading »
Denys Turner considers tradition and faith in the January 2004 issue of the IJST , but the more obvious subject is Derrida and the tradition of negative theology, particularly as expressed in Pseudo-Denys (no relation) and Eckhart. Turner deftly disposes of Derrida’s dictum that ” tout . . . . Continue Reading »
Robert Jenson continues his series of essays on Christ as Culture in the January 2004 issue of IJST , arguing that “Christ is Art.” Here are a few of the highlights: 1) Jenson defines art as experimentation with possible worlds. One of his examples is Mondrian: “Mondrian and his . . . . Continue Reading »
It would seem that non-Trinitarian ontologies cannot secure a notion of beauty, and this seems to be the case because of the tragic ontologies that dominate non-Christian thought. 1) Beauty is fittingness, a matter of harmonics. Thus, beauty requires that there be plurality. Need at least two for . . . . Continue Reading »
Here is an address I gave at NSA graduation, May 12, 2004. Graduating Seniors, Parents, Friends of the College, Colleagues: It is a great privilege to address you all this evening, especially the graduating seniors. I am more grateful than I can express that I have had the privilege of teaching . . . . Continue Reading »
John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that Robbins got the . . . . Continue Reading »
In Theology after Wittgenstein , Fergus Kerr (1986) launched a Wittgensteinian attack on the modern, Cartesian gnosticism that he found operative in Karl Rahner, Hans Kung, and Don Cuppitt. According to Kerr?s account, Wittgenstein challenges the Cartesian occlusion of the body and community, the . . . . Continue Reading »
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