Exhortation for January 4: Sexual immorality has marked all non-Christian civilizations. Leviticus 18 gives a laundry list of sexual sins ?Eincest, adultery, sodomy, bestiality?Eand ends with this exhortation: “Do not defile yourselves by any of these things; for by all these the nations . . . . Continue Reading »
David Martin’s Christian Language and Its Mutations: Essays in Sociological Understanding has some good moments. The big problem first: He seems to assume that sacred and secular are divided by a given (though fluid) boundary, and thus argues that Christianity must “adjust to” and . . . . Continue Reading »
David Bentley Hart’s The Beauty of the Infinite looks to be one of those books to savor, read, reread, mark, and inwardly digest. I’ve only read a bit of it, but it’s as masterful as his articles. (Stylisically, the book is by turns moving and maddening; I’ve never seen . . . . Continue Reading »
Here’s a thesis to explore: The problems of feminist theology are intertwined with issues of sacramental theology and theological semiotics. If the SYMBOLISM of male and female is epiphenomenal, then feminist theology makes sense. If symbol and essence are co-determining, then feminist . . . . Continue Reading »
I want particularly to address our out-of-town college students this morning, though what I have to say has some application to everyone. So, don’t tune out. This coming week, most of you students will be returning home for the holidays, and as you return home you will be faced with a number . . . . Continue Reading »
Graham Ward begins his book True Religion with a discussion of the use of the word “religion” in Shakespeare’s Romeo and Juliet , and then compares two film versions to explore how the religious theme of the play is handled. The two film versions are Franco Zeffirelli’s and . . . . Continue Reading »
John Donne on Virginity (from Paradoxes and Problemes ): “I call not that Virginity a vertue, which resideth only in the Bodies integrity . . . But I call that Virginity a vertue which is willing and desirous to yeeld it selfe upon honest and lawfull terms, which just reason requireth; and . . . . Continue Reading »
A pastoral similitude, in honor of Jonathan Edwards: What to do with a low-burning fire? Sometimes, additional wood will smother the fire. But sometimes additional wood is just what the fire needs to revive. So, when zeal is running at a low ebb, we should not necessarily remove burdens until zeal . . . . Continue Reading »
Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can . . . . Continue Reading »
Michael Root raised some pointed questions about Milbank’s views on gift. The most cogent criticism was about Milbank’s view of the atonement, in which he argued that there is no “Godward” move in the atonement for Milbank. Milbank explicitly rejects sacrificial notions of . . . . Continue Reading »
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