Jung and the Restless

So this is my ‘much-anticipated’ rejoinder to Freddie . The best way I know how to do this is like sewing a button. I want to sew Freddie to my fabric of understanding (but not so close that he, the button, is too tight to the fabric to be usable as a button!). The back of that fabric, . . . . Continue Reading »

Throwing Down the Gauntlet

Freddie DeBoer, PoMoCon commenter extraordinaire, has fired a broadside in our direction . James is working on a response . I’m getting ready to do the same. Nicola has penned a snarky rebuttal . Eve rebutted this long ago . Here’s hoping that this heats up. . . . . Continue Reading »

All Politics is Tribal

The last thing I want to do is prolong what has become a rather ugly debate over Conor’s suggestion that Palin be dropped from the ticket, but I think there’s some profit in pointing out one misstep in his logic. I could probably state my entire objection in a single . . . . Continue Reading »

1968:Scarcity and Decade Analysis

I’ve already promoted Dan Mahoney’s excellent analysis of the socio-political import of 1968, especially from the perspective of France. Our own Peter Lawler provides his original critical commentary here cautioning us that as seminal as ‘68 was, a fuller picture of the . . . . Continue Reading »

Locke Is Really, Really Modern

Here’s something I say in "Natural Law, Our Constitution, and Our Democracy,’ MODERN AMERICA AND THE LEGACY OF THE FOUNDING (ed. Pestritto and West, 2007):   . . . in Locke’s ‘Of Property, the frequent references to God disppear once money is invented—with . . . . Continue Reading »

Is Locke So Bad? And Why?

Contra Ivan, Nick Troester levels a miniature defense of Locke. There is definitely an ‘anti-natural law’ aspect of Locke which actually remains fairly powerfully Aristotelian. If Aristotle was right that the political relationship was fundamentally different in kind from other sorts of . . . . Continue Reading »

1968 and the Meaning of Democracy

The ever-prolific Dan Mahoney revisits the revolutionary upheavals of 1968 , particularly as they manifested themselves in France, and masterfully explores their underlying philosophical significance and continuing social and political ramifications today. The commemorations of these . . . . Continue Reading »