Research Project
by Peter J. LeithartResearch project for an enterprising intellectual historian with an interest in theology. Continue Reading »
Research project for an enterprising intellectual historian with an interest in theology. Continue Reading »
How the Trinity addresses long-standing metaphysical puzzles. Continue Reading »
Debate about social Trinitarianism has been going on for several centuries. Continue Reading »
Was Jonathan Edwards a social Trinitarian? Continue Reading »
According to the song of the heavenly elders, God stands in a threefold relation to creation. Continue Reading »
The theory of prisca theologia was a central plank in the orthodox response to Deism. Continue Reading »
They constructivists are right: Everything is socially and linguistically constructed. Continue Reading »
The songs of praise in the heavenly temple are tradically structured (Revelation 4). The first (Revelation 4:8) is the most obvious; it is a triad of traids. A triple sanctus, followed by a triple name of God (kurios, theos, pantokrator), followed by the name of God in three tenses (was, is, . . . . Continue Reading »
Jesus has “life in Myself” (John 5:26). That appears to be an inherent quality. But Jesus doesn’t set inherent and received in opposition: The life that He has in Himself is a gift from His Father. His quality of having-life-in-Himself is given to Him from Another.And when He gives . . . . Continue Reading »
God has no needs. He is independent of His creation, perfectly blissful before He created it.But that’s not the same thing as saying that neediness is in no way a feature of the life of God. God doesn’t need anything outside Himself, but God does need God.Unless we’re thinking . . . . Continue Reading »
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