It’s been a good reading year and I highly recommend the following to the readers on your Christmas (not “holiday”) shopping list:God or Nothing, by Cardinal Robert Sarah (Ignatius Press): It was the book being discussed at Synod-2015 and with good reason, for this interview-style . . . . Continue Reading »
In this insightful, well-researched and thought-provoking book, Todd Scribner presents a compelling story of the development of neoconservative Catholic thought in the 1970s and 1980s. The story covers a wide spectrum of subjects, including church structure, secular political history, Catholic social thought, and public policy. Continue Reading »
Engaging the Doctrine of Revelation: The Mediation of the Gospel through Church and Scripture by matthew levering baker academic, 384 pages, $44.99 M atthew Levering’s prodigious scholarly output, his editing of significant theological handbooks, and his co-editorship of the English edition of . . . . Continue Reading »
In the late summer of 1977, I made my way to New Haven, Connecticut, not yet twenty-two years old and afire to study theology at Yale Divinity School. At that innocent dawn of my theological life, I was surprised to discover that not everybody at YDS shared my passion for theology. People had other . . . . Continue Reading »
From the introduction to Evangelicals and Catholics Together at Twenty: Vital Statements on Contested Topics (Brazos, 2015), edited by Timothy George and Thomas G. Guarino, with foreword by George Weigel, and prefaces by Timothy Cardinal Dolan and J.I Packer. This volume contains the nine public . . . . Continue Reading »
Whatever Pope Francis does in the wake of the Synod on the Family, we have a new Humanae Vitae moment on our hands. Decades of relentless infighting over what exactly the Church teaches is on the horizon and will negatively affect the priesthood, religious life, religious institutions, parishes, . . . . Continue Reading »
It was, on the face of it, a minor theological gesture, yet it brought about one of the greatest revolutions in religious history. Nostra Aetate, the Catholic Church’s 1965 statement of relationships with non-Christian faiths, declared that “the Jews should not be spoken of as rejected or . . . . Continue Reading »
The reputations of the great often diminish over time. Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his “Passover”—his liberation through death into a new life of freedom in the blazing glory of the Thrice-Holy God. Continue Reading »
Was Vatican II the reforming council the Reformers hoped for? Continue Reading »
On 21 November 1964, the Decree on Ecumenism, Unitatis Redintegratio, was approved by the Second Vatican Council. Although this document had been much debated and revised through several drafts, the final vote by the Council fathers was overwhelming: 2,137 in support and only eleven in opposition. This confirmed what everyone knew as the Council approached the close of its third session, namely, that one of the principal concerns of only the second ecumenical council convened since the Protestant Reformation was “the restoration (or reintegration) of unity among all Christians.” Continue Reading »
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