September 11 was to be my first day of work at a new job in downtown Manhattan. Though New York was still very new to me, it was immediately obvious that something was terribly wrong. As I climbed the stairs of the subway just a few blocks from the World Trade Center, there was a palpable feeling of panic in the air as people stared, horrified, into the sky. I followed their gaze upward and I instantly understood. Smoke and fire were gushing from a gaping hole in the smooth, silvery surface of the right-hand tower… . Continue Reading »
Asking Christopher Buckley to review a memoir of a Christ-haunted ex-Catholic who falls back into the arms of the Church is like inviting your diabetic friend to a dessert bar. What did you think of the banana pudding? Was it worth the coma? But that’s exactly what the New York Times did last year when they handed him Anne Rice’s spiritual autobiography, Called Out of Darkness… . Continue Reading »
The tide is going out. Words like fornication have a musty, antiquated ring. Unwed mothers no longer suffer social stigma. Divorce has become common. The large, complicated human reality of sexual desire, mating, romance, and childrearing no longer finds itself ruled by elaborate and widely accepted social norms. And now, of course, we are in the midst of a drive toward same-sex marriage… . Continue Reading »
In 1981, a year after the death of ex-Yugoslavia’s communist dictator, Josip Broz Tito, events in Medjugorje, a small town in Bosnia-Hercegovina, began to stir the Christian world. Six Croatian Catholic children-four girls and two boys, then aged from ten to sixteen-claimed to have experienced visions of the Virgin Mary. Even now, after twenty-eight years, three of the Medjugorje seers still report nightly visitations … Continue Reading »
This article by Richard John Neuhaus, who passed away January 8, 2009, was published in the February 1999 issue of First Things, and is reprinted below in honor of the feast day of Mother Teresa.A couple of years ago physicist Alan Sokal published an article in Social Text arguing in the most abstruse postmodernistic jargon that gravity, among other things, is a social construct. It was a hoax, of course, and when Sokol publicly revealed the fact it caused quite a sensation, heaping embarrassment upon the editors and their academic colleagues who had long since lost the capacity to discern the difference between rational discourse and their trendy gibberish. The academy was not amused… . Continue Reading »
I need to start by acknowledging my vested interest, as a freelance writer, editor, and translator. Chris Anderson, editor in chief of WiredMagazine, in celebrating the marketing concept of “Free,” which is, in essence, about profit-making through giveaways, does not worry about the livelihood of people like me. Ideally, in his thinking, basic content will be the thing provided for free, while the delivery modes and add-ons alone”computer hardware, broadband subscriptions, advertising, and so on”bring in the actual revenue. In the tones of the hip youngsters”“Generation Free””whom he claims will drive the future in a single trajectory, he writes, “Plus, stealing a physical thing deprives someone else of it and costs real money”not so for a digital file.” Since I doubt that (as he claims) I could make up for lost royalties by appearance fees and T-shirt sales, I feel personally annoyed at Anderson’s crusade… . Continue Reading »
On January 29, 2008, the editors of First Things graciously posted an article of mine called “Atheism and Violence.” It attempted to puncture the thesis of the New Atheists that religion is an anthropological phenomenon that uniquely leads unsuspecting and otherwise super-nice human beings to unmotivated acts of pointless violence. Tied to that notion is its correlative thesis, which the New Atheists also preposterously defend: that the demise of religion and the spread of atheism will inevitably lead to a future earthly eschaton of peace and harmony”nothing to kill or die for, no religion too… . Continue Reading »
In John Ford’s classic film, The Quiet Man, John Wayne plays Sean Thornton, a quintessential American gone back to Ireland to connect with his roots. He marries Mary Kate Danaher, who warns him with a measure of pride, “I have a fearsome temper; we Danahers are a fighting people.” The highlight of the film is an epic donnybrook pitting Thornton against Mary Kate’s brother, the bellicose “Red” Will Danaher; it is a fight over cultural and moral understandings, and as the fisticuffs spill through a meadow and into the towns and pubs, the townspeople enthusiastically join in. Other communities send spectators and even the priests and bishops look on and make discreet wagers… . Continue Reading »
