If there’s one theological commitment that unites both sides of the same-sex marriage debate, it’s semi-Pelagianism. Taking its name from the fourth-century monk Pelagius, semi-Pelagianism may be thought of as a theological mood or a set of impulses that’s opposed to a strong doctrine of original sin. Fearing that talk of our broken wills may hamper moral striving, the semi-Pelagian stresses perfectibility as a motive for action. Continue Reading »
The “Official Portal for the North Dakota State Government” lists that commonwealth’s nicknames as the Peace Garden State, the Flickertail State (something to do with squirrels, evidently), and the Roughrider State. Most Americans know today’s North Dakota as the Fracking State, where fortunes are being made in the energy industry. Catholics in the United States may soon know North Dakota as the cutting edge of Catholic higher education reform. Continue Reading »
Mormon culture, especially in America, exhibits what I call “ruthless optimism,” which is the habit of unreasonable striving to be (or perhaps to appear to be) happy regardless of circumstance. This perpetual optimism is both ridiculous and endearing to outsiders, but for those within the faith, the association of righteousness with happiness can create incredible strain. If you’re not happy, is it because you’re doing something wrong? Congratulations: now you have two reasons to be unhappy. This pressure is compounded by the Mormon emphasis on evangelizing: how can you be an effective missionary if you’re depressed? Continue Reading »
Today’s students are more socialized and considerably more self-disciplined than their predecessors. To teach them is a joy, but they will risk nothing, not even for one facetious question on a minor exam. Continue Reading »
When I was in graduate school in the eighties, negative theology was all the rage because it seemed like such a blessing. What better form could a theologian give to the confounding perplexities of deconstruction and the metaphysical obfuscations of postmodernism? Not willing to admit that radical theology was merely reactive, I wrote my dissertation on Karl Barth’s Epistle to the Romans to show that Barth was Derrida avant la lettre. I have since repented of such foolishness. Evangelism is the best retort to questions about our ability to speak about God. As St. Paul said, “I believed, and so I spoke” (2. Cor. 4:13). In the act of witnessing, ambivalence and indecision melt into air. Continue Reading »
What if someone had access to a mass-surveillance supercomputer that could predict not only acts of terror, but everyday violent crimes? Such is the premise of CBS’s Person of Interest, an hour-long drama thematically resonating with debates over individual privacy and national security. Continue Reading »
The ancient city of Smyrna, located on the site of today’s Izmir in Turkey, the gateway to Asia and stepping-stone to Europe, is sacred soil because of what happened there one Sunday, around 2:00 in the afternoon, in February of the year 155. On that day, Polycarp, the eighty-six-year-old leader of the Christian church in Smyrna, was cruelly put to death by fire and sword because he refused to renounce Jesus Christ. “For the blood of thy martyrs and saints shall enrich the earth, shall create the holy places,” wrote T.S. Eliot. “For wherever a saint has dwelt, wherever a martyr has given his blood for the blood of Christ, there is holy ground, and the sanctity shall not depart from it.” Continue Reading »
An excerpt from The Hope of the Family, a booklength interview with Gerhard Cardinal Müller, forthcoming from Ignatius Press. Continue Reading »
Earlier this month, the California State University system decided to stop recognizing InterVarsity Christian Fellowship as a campus organization. This was far from being the first time that a campus ministry has faced such a challenge. Perhaps most famously, several years ago Hastings College of the Law withdrew recognition from the Christian Legal Society, resulting in a 2010 Supreme Court decision in favor of Hastings. InterVarsity itself has previously faced a number of challenges at a number of institutions such as Vanderbilt, SUNY Buffalo, and others. Continue Reading »
God may not be dead, but considering the imago Dei in philosophical discourse and public policy certainly is. Not only that, but the rational reasons for acknowledging the exceptional dignity of humans are wrongly denigrated as merely reflecting our religious past in which rigid moralism supposedly trumped reason. Continue Reading »
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