One doesn’t often find people of faith, especially conservatives, rallying around an entertainer who became famous for dressing up as an androgynous rock-star named Ziggy Stardust, singing, “Rebel, Rebel,” and pushing musical expression to its outer limits. And yet, when David Bowie died last . . . . Continue Reading »
This historical study by an assistant professor at the Lutheran-affiliated Valparaiso University in Indiana focuses on one of the most fascinating chapters in American history: Chicago labor relations between the end of the Civil War and the beginning of the 20th century. In those decades the city churned with industrial development, drawing ever greater numbers of native-born, Irish, northern European, African American, and southern and eastern European laborers.
Earlier this month, at the Liberty Law Site, my friend John McGinnis had an insightful post about the current, sad state of traditional conservatism—the sort that prizes custom and the wisdom of the past, not other versions like business or neo-conservatism. Although classical liberalism is having . . . . Continue Reading »
Revelation is one of those dramas where hero and villain keep missing each other. It is like Henry IV: We know Hal and Hotspur will eventually square off, and can’t wait for them to get down to it. It is like Hamlet, where Claudius and Hamlet dance their complicated dance, teasing and testing one . . . . Continue Reading »
The Tre Ore, the “three hours,” is a Good Friday devotional exercise that marks the last hours of Christ on the cross. The service is marked by prayers, readings, and devotional examination of the Seven Words, the last words of Christ.Those words, those seven, are evocative. They raise questions . . . . Continue Reading »
Canada’s pending legislation on euthanasia and assisted suicide raises a question: What shall we call people who are legally involved in the destruction of human life—particularly those who do the actual killing? Shall we call them medical executioners? They are indeed executioners, as none can . . . . Continue Reading »
State-sponsored cruelty has been a staple of the human condition for millennia. But has there ever been a more wicked policy, with more disastrous social consequences, than the “one-child policy” China began to implement in the early 1980s—a state-decreed population-control measure that . . . . Continue Reading »
Last week I contributed to the National Review symposium, “Conservatives Against Trump.” I was happy to do so. Donald Trump manifests the post-political mentality of our time, encouraging the idea that our problems boil down to stupid, weak, corrupt people being in charge, and that all we need . . . . Continue Reading »
I listened in on a conversation recently on “the worship wars” in evangelical-style congregations and I heard some interesting observations. My main dissent, which I did not express, was that the discussants were treating the battles about worship as a relatively recent phenomenon—several . . . . Continue Reading »
J. Judd Owen’s Making Religion Safe for Democracy challenges both secular and religious thinkers. As Owen argues, the ascendant form of philosophical liberalism, with its tenuous claims to be a space without any religious commitments, is “not well equipped to confront a world of resurgent religion, particularly religion that is uneasy with or rejects liberal democratic principles.”
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