I admit to having experienced perverse enjoyment when first hearing the story Episcopal Bishop James Pike. The cautionary tale is featured in Joan Didion’s The White Album, and more recently, in two sobering chronicles of Protestant decline, Ross Douthat’s Bad Religion and Joseph Bottum’s AnAnxious Age. Following an impressive revisionist binge, Pike finally cast off Christianity completely. In pursuit of some kind of Gnosis, he drove into the Jordanian desert in a Ford Cortina with two Cokes and his third wife, where he lost his way and died. Such a fitting illustration of the Protestant condition, I once thought: an ill-equipped Ford Cortina hurtling to desert doom. Continue Reading »
In public debates on abortion, “pro-life” candidates either lose orat bestdon’t win. They either pick fights they should avoid, or avoid fights they should welcome. Continue Reading »
In 1567, the famous reformer Pope Pius V condemned various propositions from the writings of a little known theologian by the name of Michael Baius, a professor at the University of Leuven in Belgium. Concerned with combatting a rising secularism, yet ironically yielding to it, his problems are to a great extent our own. Continue Reading »
Pope Francis has called a special session of the Synod of Bishops, which will meet from October 519 and prepare the agenda for the ordinary session of the Synod that is scheduled for the fall of 2015; both sessions will focus on the family. In my view, the Synod should focus on two related themes: Marriage culture is in crisis throughout the world; the answer to that crisis is the Christian view of marriage as a covenant between man and woman in a communion of love, fidelity and fruitfulness.Continue Reading »
This coming October marks the sixth anniversary of the exhumation of Blessed John Henry Cardinal Newman’s corpse. From an austere burial site in a small cemetery near Rednal, Newman’s remains were to be movedtranslated, as the term of art has itto a marble sarcophagus standing opposite All Soul’s Altar in the Birmingham Oratory, the fraternal congregation established by Newman (with Paul IX’s endorsement) shortly following his 1845 reception into the Catholic Church. That the Church should take a keen interest in his corpse was no surprise. No, that interest was and is threaded deeply within a rather ancient pattern of thought that entails, inter alia, the disinterment, dismemberment, and distribution of the traces of the canonized or beatified dead for veneration among the faithful. This is how the Church came by the designator Cultus sanctorum, by performing a curious form of sacramental necrophilism by which Christians give honor to their saints by clinging to their material vestiges: bone, hair, bits of cloth, scapulars, and their like. Or so it goes, ideally. Continue Reading »
“Are you Greek?” This is the question I get asked the most when I tell someone that I am an Orthodox Christian. At first, this question rankled, because I am not Greek. (I am, among other things, Lithuanian.) Mind you, I would have no problem being Greek. It’s a wonderful, ancient culture with much to recommend it. But what rankled was the sense that being Orthodox means being Greek. Continue Reading »
It is difficult to spend much time on the Internet without tripping over advicereams of iton marriage. Tuning out the wit and wisdom of the hordes and looking instead to married couples I admire, mostly my parents, has been, for me, the path of sanity. So I watch, and think and ask questions. Mostly I watch. Continue Reading »
When Dietrich von Hildebrand died in 1977, his passing went largely unnoticed. The New York Times, to its credit, did publish an obituarybrief but respectfuland several other secular and religious journals followed suit. Most noted that this eminent German Catholic thinker held a Doctor of Philosophy degree from the University of Gottingen, and was teaching at the University of Munich in 1933. When Hitler came to power, Dietrich was appalled, and left for his birthplace in Florence. Continue Reading »
In St. Andrews on Thursday, September 18, I voted in the Scottish referendum and the following morning flew to Ireland to give a lecture in the International Centre for Newman Studies at University College Dublin. The subject was Religion, Science and Philosophy, but it was hardly possible not to begin with a few remarks about the previous day’s “No” to Scottish Independence vote (55.3 percent). Whatever the significance for those in Scotland, and whatever the interest across the world, for many politicians and commentators in Ireland this was a surprise and a disappointment. Continue Reading »
Money is something of a mystery. Classical economics views money as a commodity that is selected as a medium of exchange and standard of value, which enables a society to grow from a barter system to a more complex and efficient economy. As Ole Bjerg points out in Making Money, a recent excursion into the philosophy of money, the classical theory leaves some puzzles in its wake. For starters, it doesn’t fit known historical facts. Anthropologists have yet to find a pure barter economy. Media of exchange always seem to be there already. Continue Reading »