There was a time when virtue summoned manly images like that of The Iliad’s Prince Hector soothing his wife and infant son before venturing out into battle. But these days, as Alexandra Carmeny points out in a recent essay for Ethika Politika, the term is more often associated with pinkness and petticoats, to the point that online discussion often tends to frame any form of perceived moral conservatism as stuffily feminine. Continue Reading »
In August 2013 the Sudanese authorities arrested Meriam Ibrahim, daughter of a Sudanese Muslim man and an Ethiopian Christian woman, after a Muslim relative informed them of her marriage to Daniel Wani, a Catholic from South Sudan and an American citizen. The authorities considered Meriam to be a Muslim because of her Muslim father, even though she had lived her whole life as a Christian. And as Islamic law forbids a Muslim woman from marrying a non-Muslim man (although it permits a Muslim man to marry a non-Muslim woman), her marriage was not a marriage at all in Sudan, where matters of personal and family law are controlled by religious courts. She was therefore guilty of zina, or fornication. Continue Reading »
There’s a great old Twilight Zone episode (“Elegy”) in which future astronauts crash land on an asteroid that seems very much like earth. They look for help in a town—only to find all the people frozen in different tableaus: an unattractive woman winning a beauty contest, a man celebrating his election as mayor, etc. Continue Reading »
Bowdoin College demands that the Bowdoin Christian Fellowship adopt a non-discrimination policy that makes impossible faithful Christian witness. Continue Reading »
Conservatives have a chance to make the country more productive and work-friendly. But they can also throw this chance away by marinating in a politics of high-earner self-interest that ignores or openly resents the rest of the population—which wouldn’t be anything new for them. Continue Reading »
The Office of Readings for the solemnity of the Ascension offers a lovely excerpt from one of St. Augustine’s sermons “de Ascensione Domini,” in which the learned Bishop of Hippo takes as his text Colossians 3:1-2: “If then you have been raised with Christ, seek the things that are above, where Christ is seated, at the right hand of God. Set your minds on things that are above, not on things that are on earth.” Continue Reading »
Earlier this month, W. Bradford Wilcox, director of the National Marriage Project and a senior fellow at the Institute for Family Studies, addressed the U.S. Conference of Catholic Bishops on the increasingly “separate and unequal” character of marriage in the United States. First Things asked him the following questions about his address to the bishops. Continue Reading »
They had evidently not read Stanley Hauerwas. There were perhaps no actual American flags in the visitor’s center—and anyway, this wasn’t a sanctuary—but even so, it’s hard to imagine a more American aesthetic. The brand was boardroom Christianity: well-manicured lawns; well-dressed staff; the whole place conference room clean. “Successful” was mentioned several times, for children, for careers, never in a way that would imply the cross (the martyrs, etc.) as a success. The sculpture of the resurrected Christ was a copy, apparently in plaster, of a nineteenth century Danish marble: that great highpoint of assimilated Christianity, made infamous by Kierkegaard, in its new world simulacrum. Continue Reading »
Does cosmology provide insights as to whether or not the universe is created? In a recent interview with Gary Gutting for the New York Times, Tim Maudlin, professor of philosophy at NYU, rejects arguments based on cosmology that seek to show that human beings have any special place: “No one looking at the vast extent of the universe and the completely random location of homo sapiens within it (in both space and time) could seriously maintain that the whole thing was intentionally created for us. This realization began with Galileo, and has only intensified ever since.” Continue Reading »
Will traditional marriage follow the path of preborn life—an issue moving from judicial activism and socially elite proclamations that a generational shift was “inevitable” and “the debate is over” to our day decades later where the youngsters are more right minded about abortion than their parents. That seemed to be the hope of many taking to the podium at the March for Marriage, held June 19th in Washington approximately a year after the Supreme Court struck down much of the Defense of Marriage Act that President Bill Clinton had signed into law. Continue Reading »
