Recent arguments at the Supreme Court revealed deep confusion about the nature of dignity. Arguing that “the marriage institution did not develop to deny dignity or to give second class status to anyone,” but rather “to serve purposes that, by their nature, arise from biology,” attorney James J. Bursch described the push to legalize same-sex marriage as the desire to “take an institution that was never intended to be dignity-bestowing, and make it dignity-bestowing.” Justice Kennedy responded with suitable confusion: “I don't understand this ‘not dignity-bestowing.’ I thought that was the whole purpose of marriage. It bestows dignity on both man and woman in a traditional marriage. It’s dignity-bestowing, and these parties say they want to have that, that same ennoblement.” Continue Reading »
Very well, Father, I’ll go to the March for Marriage. I must admit, I was somewhat chagrined when my priest sent all of us parishioners the email which began, “Christ is Risen!”, our traditional Paschal greeting at the Orthodox parish where I am a member. Really? A political rally? But my priest and my bishop were both insistent. Reluctantly, I headed for the National Mall.It was in this spirit that I attended the March for Marriage last week, just another face in a crowd of over 10,000. Unfortunately, my initial fears about the event were in part confirmed: There were plenty of tasteless and offensive picket signs. A Democratic State Senator from New York waved a cowboy hat and ranted about how much more Biblical he was than other Democrats. For some unfathomable reason, an evangelical group had hoisted a massive banner proclaiming “Halt Islam!” A Moses lookalike dressed in burlap held a massive bible and blew a four-foot ram’s horn. My friends looked at me uncomfortably. I was about ready to let my people go. Continue Reading »
When I heard Hillary Clinton’s statement at the recent 2015 Women in the World Summit that “Deep-seated cultural codes, religious beliefs and structural biases have to be changed” for the sake of giving women access to “reproductive health care and safe childbirth,” at first I was confused. She has spoken often about being a Christian and having a rich prayer life, and I have no reason to doubt that she has real religious commitments. I wondered how someone who attends church regularly, prays, and therefore presumably knows something about the value and the sanctity of religious belief could say something so hostile toward religion.Then I thought of Harvey Cox’s The Secular City. Something about her statement rang that bell. I have no idea if Secretary Clinton read Cox’s influential and popular 1965 book, or assuming she did, if the book influenced her thinking. Tracing the particular influences behind anyone’s conceptions is rarely a simple matter. What struck me, though, was the possibility that I have been missing something big: it is likely that many of those who denigrate religious beliefs aren’t drawing just on secular, anti-Christian ideologies, but on liberal Christian ideas about God. What I assume to be anti-religious animus might in some cases actually issue from a particular form of religiosity. Continue Reading »
Much has already been written on the University of Notre Dame’s current core curriculum review—and on its toying with the idea of dropping the two undergraduate theology requirements. The question has been addressed from a number of angles: Margaret Blume, a doctoral student in theology at ND, . . . . Continue Reading »
David Mills, inspired by a Facebook post from Robby George, has exhorted mostly unnamed proponents of the “Benedict Option” to reverse their various avenues of retreat and remain in the political fight. Now I can only guess the identity of the defeatists who have “left the front lines to read books in the library and argue causes and effects in the coffee shop.” But the charge puts me in mind of the colloquium discussion in the January issue of First Things which treated the debate between so-called “liberal” and “radical” Catholics, perhaps because my contribution to that discussion has elicited similar accusations of political irresponsibility or moral cowardice from people sympathetic to the liberal line of thought. Continue Reading »
Partly a rehabilitation of Ian Watts’s Rise of the Novel, partly a theological deepening of Watts’s thesis, Joseph Bottum’s splendid essay on “The Novel as Protestant Art Form” is a literary education. Bottum hits all the fundamental issues, and he hits most of them out of the park.He defends the once-standard judgment that Don Quixote is the “door by which we entered the modern novel,” since Cervantes’s mockery irreversibly cut the novel off from medieval romance. Despite complaints from Byron and others, “Cervantes won, his work too good not to provide us with permanently comic lenses through which to view that lost time.” Something of the “supernatural thickness” of medieval romance reappeared in the spooky Gothic novels of the eighteenth and nineteenth centuries, but there was no going back. Continue Reading »
One recent day at the Baltimore clinic where I care for the homeless, I spoke with a patient about the death of Freddie Gray. He prefaced his thoughts—as many people do when they discuss police brutality—with the caveat that there are good police officers, those who honor the law as they work diligently to enforce it in neighborhoods like Sandtown-Winchester, where Gray was injured. He then showed me scars on his body from his encounters with the police over the years— some of which had occurred after he was already in custody. He described how officers would raid his home and take half of his drugs and his money, then charge and arrest him for the remainder. “They’re a necessary evil,” he said. “If they weren’t out there, it would be total chaos.” Continue Reading »
I wasn’t going to say anything further about being adopted, not beyond what I’ve said before. The wistful “melancholic nostalgia” I described about being adopted is gone. It has been replaced with . . . well, I don’t know, perhaps, a practical certainty I’m better off. The fact of adoption weighs on some adoptees, adopted as babies with little or no access even in later life to the real story. I was one of those.There is at the heart of things the knowledge somebody could not, or would not keep me. It puts a strain on things. It adds a tentative dimension to many relationships. I don’t like it, but there it is, hunched in a corner waiting to snag me unawares. So, no, I wasn’t going to say anything more. Continue Reading »
In the years preceding the Great Jubilee of 2000, John Paul II held a series of continental synods to help the Church in different locales reflect on its distinctive situation at the end of the second millennium, and to plan for a future of evangelical vigor in the third. These Special Assemblies were easily named in the case of the Synods for Africa, Asia, and Europe. But when it came to the Synod for the western hemisphere, John Paul threw a linguistic curveball that made an important point. Continue Reading »
Today, we mark the fortieth anniversary of the death of Cardinal Jozsef Mindszenty, a courageous Hungarian prelate who fought against communist tyranny despite great suffering, yet at the end was betrayed by Rome. As today’s Church faces threats around the world from secularists, Islamic fundamentalists and others, it is worth recalling his story to see the dangers of being excessively polite with evil ideologies.The Hungarians are an ancient, patriotic people united under one state and Christianized during the reign of King St. Stephen I (997-1038). In the subsequent millennium, Hungary had at times been a regional power (before the Treaty of Trianon of 1920, Hungary was three times its present size), and at others was subjugated and invaded by Mongols, Turks, Habsburgs, Nazis, Soviets. Continue Reading »
