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Wednesday, November 23, 2011, 9:00 AM

I’ve posted more than once about the Obama Administration’s often rather weak and sometimes contradictory attitude toward religious freedom.  The high point may have been the Department of Justice’s stance in the Arizona Christian School Tuition Organization case.  The low points are too numerous to mention.  Let’s consider, for example, the so-called contraceptive mandate in the health care reform law, where the conscience exception is so narrow as not to protect almost any large faith-based organization.  If you employ or serve non-communicants, you’re not likely to be protected.

But much to the chagrin of Congressional Democrats, who, as Joe Carter has noted in another post,  are probably even less friendly to religious freedom than in the White House, that may be about to change.

[A]fter protests by Roman Catholic bishops, charities, schools and universities, the White House is considering a change that would grant a broad exemption to health plans sponsored by employers who object to such coverage for moral and religious reasons.

Churches may already qualify for an exemption. The proposal being weighed by the White House would expand the exemption to many universities, hospitals, clinics and other entities associated with religious organizations.

The prospect of such a change has infuriated many Democrats in Congress, who fought hard to secure coverage of birth control under the new health care law. Senators voiced their objections on Thursday in a telephone conference call with Pete Rouse, counselor to the president. House members registered their objections on Friday in a call with Valerie Jarrett, another member of the president’s inner circle.

In a letter to the President, some Congressional Democrats referred disparagingly to the “‘conscience’ of an employer or an insurance company.”  So religious freedom might protect individuals, but not organizations created by individuals or churches?

This, by the way, appears also to be the view of Douglas Kmiec, who argues that so long as individuals are left free to choose, subject only to the moral formation of the religious denomination to which they happen to belong, religious freedom is fully protected.

That the law may specify that abortion or contraceptive coverage be included as choices for employees ought not be seen as making the employer contributing to the legally imposed medical premium complicit in the act itself. To think that an authorizing statute or executive decision violates principles of religious liberty or free exercise merely because it allows a choice contrary to faith is to misunderstand the nature of democracy and individual freedom. It also vastly understates the responsibility of the church’s own obligation of moral formation — including effectively revealing to married couples the sublime joy and significance of intimacy that is total and ever open to new life….

There is no violation of religious liberty when HHS announces a temporary (or permanent) regulation requiring all employers — religious or nonreligious, Catholic or not — to provide employees with an insurance benefit for artificial contraception. Yes, it would be more congenial if the HHS administrative process adopted the Catholic view of contraception over that of other churches, but that declination was a choice the church herself since Vatican II has conceded belonged to Caesar.

Kmiec doesn’t explain how a church can effectively bear witness and consistently engage in the moral formation of its communicants if it is forced by law to accommodate behavior at odds with its doctrines.  If a church or faith-based organization offers no services or employs no one for pay, perhaps it can live beneath the radar.  But, last I checked, we hadn’t been reduced to house churches in this country.

President Obama hasn’t yet decided what he’s going to do.  Professor Kmiec has given him a crabbed understanding of religious liberty if he wants to please his Congressional base and to persuade other interested but not particularly attentive parties that he is a friend of that first of our freedoms.

 

 

5 Comments

    Michael PS
    November 23rd, 2011 | 10:50 am

    There is plainly no restriction imposed on the religious beliefs of individuals by excluding the intervention of such beliefs in, or their impact on, the relations between private individuals and the public authorities (the state, territorial authorities, public administration, and public services) or in prohibiting anyone from taking advantage of their religious beliefs to exempt themselves from the common rules governing the relations between the public authorities and private individuals.

    Blake
    November 23rd, 2011 | 11:16 am

    The book “The Cult Of The Nation In France” by David Bell includes lots of interesting quotes about the self-consciousness – the deliberateness of intent – with which the quote-unquote “Enlightened” men who created “nationalism” – which sounds in this reading a lot like the construction of the state identity as a deliberate replacement for the Church – set out to “shape” the men of their nation, manipulating them into relinquishing their religion and redirecting that worship toward the state and its ideals.

    “Rabaut does not hesitate to adopt an explicitly religious vocabulary for his proposed civic functions. Each canton will stage its ceremonies in National Temples, or, pending their construction, in churches. The people will sing “hymns” and learn “catechisms”…”

    There is no “neutral” set of beliefs that people of all faiths and religions can agree on as reasonable. There is only the borderline between what the state insists its citizens believe, vs. where the state allows the citizen freedom of belief.

    It is because secularism has failed – and continues to fail – in the “open marketplace of ideas” that secularists need to use force to make people accept the core tenets of humanism. It is what we might call their religion, if we understood religion as that set of faith-based beliefs which is self-evidently “truth” to those who believe it and is equally self-evidently “superstition” to those who do not.

    Or, as I thought of it when I was myself a humanist, you could view it as one’s “operating system” – the software we all need, specifically and most importantly the set of assumptions and “taken as givens” dealing with the questions that cannot be answered rationally and logically due to inadequate information – thus requiring faith; a belief system without which we cannot interact with the larger universe coherently.

    SMitch
    November 23rd, 2011 | 12:21 pm

    Where in the Constitution does it talk about protecting “religious beliefs?” It does, however, prohibit the Government from interferring in the free excercise” of religion, which is clearly what the Congressional Democrats are attempting to do.

    Michael PS
    November 24th, 2011 | 3:50 am

    SMitch

    Obviously, “free exercise” is as important as excluding religion from the public sphere of the state and its administration: “no establishment”. It implies that the state does not intervene in the religious sphere and hence that it, in turn, is excluded from the latter. This assumes a complete separation between state and civil society, between the public sphere and the private domain, the framework of society, which is the domain not only of individuals but of groups and associations (and thus of churches and religious communities). This is why religious freedom is at once individual (freedom of conscience) and collective (freedom of religious communities). It implies that the latter organize themselves and operate freely.

    Employment Division v Smith (The Peyote case) is very instructive here

    Georgia Family Council - Religious Freedom and the Regulatory State Yet Again » Center for Policy Studies
    December 1st, 2011 | 11:48 am

    [...] to offer a range of contraceptive programs, including some abortifacient drugs.   I discussed it here: there is a very limited exemption  for some religious employers, but it doesn’t extend to [...]

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