Every practicing Catholic in America is stuck between two worlds. On one hand, he inhabits a broadly secular culture, one indifferent to claims about the transcendent, in which the currency of human exchange is always some mix of money, pleasure, and power. His participation in that culture is nearly constant—it surrounds him in mass media, on the internet, in patterns of speech, in social expectations, and in the aims and operations of his government. The modern Catholic in America is swimming in secularity. Continue Reading »
Civil society does not represent an effort to “fix” something, whether it be the overweening state or the corrosive market. To think that it does is to miss the point. Continue Reading »
I recently received an email from a reader. She's aware of the Marriage Pledge, the initiative formulated by Ephraim Radner and Christopher Seitz that called for Christian ministers to set aside their civil authority to sign government marriage licenses. The purpose of this pledge is to clarify . . . . Continue Reading »
Requiring church ads—and only church ads—to include disclaimers is a kind of disparagement that places churches at an unfair disadvantage in the marketplace of ideas. Continue Reading »
I used to think that the annual Christmas Wars were strictly an American thing, like corn dogs and attorneys’ contingency fees. Only in America, I thought, do people seriously argue about whether to allow Christmas trees in public parks or to permit public school choirs to sing “Silent Night” at holiday concerts. The issues become more and more bizarre. This year, a Maryland school district decided to remove even a reference to “Christmas” in the school calendar–as though the reference amounted to religious oppression and removal would make people forget what holiday comes round every 25th of December. Continue Reading »
The famous phrase “wall of separation of church and state” today enjoys the status of legal precedent, but here’s a curious fact. The phrase comes from the letter Thomas Jefferson wrote to the Danbury Connecticut Baptists who feared that state politicians would suppress them. When the Baptists received the letter, however, they didn’t celebrate and publicize the statement. They didn’t even record it in the minutes of their proceedings. “They pretend it never existed.” Continue Reading »
