Assigned the task of silencing debate on the Park51 project, the press and the center-left punditry have decided to haul out the overused tar-brush of racism, by which they mean to depict 65 percent of all Americans—Americans who’ve lived quite peaceably with our Muslim population, with no mass lashing-out against women of cover, no desecration of mosques, no random acts of violence in the years following the attacks of 9/11—as “bigots,” “xenophobes,” and “Islamophobes.”
This resorting to a knee-jerk superiority of sensibilities is itself a display of neurotic insecurity, but more importantly, it is the destructive and reckless swinging of an axe into the psyche of a fevered nation which desperately needs the attendance of a delicate physician, and a bit of rest, or her breakdown will become unsurvivable.
Resistance to a proposed Islamic cultural center and mosque two blocks from Ground Zero is not about bigotry or xenophobia; the demonstrated tolerance of Americans during the last nine years belies those unhelpful charges. Rather, the rancor is an amalgam; it is constructed of built-up feelings of anger, powerlessness, indignation and—most potently—disillusioned self-awareness and resentment against ham-handed, disdainful leadership.
Anger alone would be manageable. In our therapeutic culture we know that before a psych patient can get well, he needs to touch a needle to the crux of what is eating at him, like an interior boil-lancing, and sometimes it takes a lot of roundabout discourse and venting to locate it. Until the thing is touched upon, though, there is no chance of healing, just a general sense of disease, failure, and hurt.
We could find it, lance it, and start healing. But America is being told—by the very people who have spent decades promoting the primacy of “feelings,” over thought, and who have declared that “a feeling is neither right or wrong”—to shut up, to not express its feelings, to not even have feelings, because those feelings are bad, stupid ones that are very, very wrong.
No wonder Americans are frustrated. They’re being eaten alive by “feelings” they don’t completely understand, yet they may not explore them. They know that the Cordoba Group has a right to put their mosque where they like—they don’t dispute it—but they are afraid.
They are not afraid of the mosque or its members; they’re afraid of what the mosque will communicate—to the world and to themselves—as it rises so near the sterile ground where once stood two towers. They intuit that such a structure will signal a defeat more thorough than any found on a battlefield because it will suggest a defeat of the will, of priorities, ingenuity, of energy, and most importantly of identity.
Americans, divided, devolved, and distanced from their formerly unifying ideals, no longer know who they are. They want to believe they are still the can-do nation, but that hole suggests they can-not; it suggests that stultifying bureaucratic process has overtaken progress, that complacency has supplanted creativity. And those suggestions are shaking Americans to their core; they wonder who they have become, yet dread the answer.
Two weeks ago in this space I wrote about love, loss and the way mental illness challenges a marriage. A reader asked me if my description of heroic forbearance for the sake of a marriage vow could not also be applied to this controversy, i.e, shouldn’t a people so dedicated to religious freedom be capable of enduring a symbolic notion of defeat, for the sake of their commitment to liberty?
The difference in the two equations is trust. Surrendering ones circumstance to a loving, trust-worthy God in challenging times is quite different from being nagged into acquiescence by people who you no longer believe even like you, or have your best interests at heart. President Obama, Nancy Pelosi and the press are no longer credible enough to convince the angry 65 percent of the country that Park51 could ultimately mean something good for America.
It didn’t have to be this way. Mature leadership, like good parenting, could have assuaged the trembling national doubt that has overtaken us. And mature leadership is what we lack.
Mature leadership on this issue would have said, “I hear you; I am one of you, and your feelings are not stupid, or bigoted or without merit; they are human and understandable and we are not wrong to feel confused or hurt over this; we are not wrong to feel defeated when we look at that empty hole, in whose sadness we all have a share, and worry that it may be forever an aching void we cannot fill.”
Mature leadership would have continued: “But we cannot allow those feelings to lead us into forgetting who we are: the nation so exceptionally tolerant that every religion, every belief system seeks to build here, to worship in the freedom that is so singularly American; the nation that is still indispensable to the cause of liberty. We love liberty; we live in liberty; we die for liberty, and even when we are suffering and hurt, we promote liberty, outside our borders, and within.
“Americans may be reeling over many things, but we know that nothing can better demonstrate a victory over tyranny as a liberty that does not bend to feelings and sentiment; nothing can so eloquently celebrate that liberty as our consent to build a church, or a synagogue, or a mosque, where we’d rather not. Doing so says something great about America; it says, ‘we may quibble about many things, but we do not quibble about liberty.’”
That sort of speech would have not only challenged America to rise toward her better angels, it would have the added benefit of being right—and victorious—in the paradoxical way of the truly transcendent.
Sadly, no one made such a speech. The president offered a robotic, “yes, it’s hallowed ground but” and then lectured us about rights. The Speaker of the House squawked that opposition to Park51 should be investigated. The Mayor of New York tried use shame as argument.
Various mediafolk fell into predictable parrot-mode, decrying the “intolerance” and “stupidity” of the “ineducable” non-elite yahoos who make up too much of the country for their liking. When the yahoos balked, the press—realizing that the people no longer trust the messengers—cried out for former President Bush to weigh in, hoping he would voice the empathetic words Obama could not.
But Bush won’t opine; he has stated many times that it’s the job of a past-president to shut up and stay out of the way. And frankly, if at this moment Bush did speak up, he would only make things worse, because people have become too angry to hear anything conciliatory. The far-right, sensing America’s diminishment, has become like a pilot light in search of a flame, and the far-left, anxious for a post-American reality, aches to strike the match.
If we have not yet passed the moment in which a delicate physician can successfully treat America’s virulent madness, and bring her some rest, it is a very near thing.
Elizabeth Scalia is a contributing writer for First Things. She blogs at The Anchoress.
Comments:
America's only lunacy was in falling for a slick con artist out of the Chicago sewer. It will take more than delicate physicianship to cure us of the consequences---of which this mosque is a fitting symbol.
Persons of quite stable temperament are aware that Islam builds mosques on the sites of its conquests in jihad. This is not a feverish superstition; it is a fact. Such persons are also aware of the historical context in which "Cordoba" acquired meaning. Research into the statements of the Imam heading the mosque project concerning his views of American responsibility for 9-11, his refusal to disavow known terrorists (Hamas), and his personal belief that Israel should cease to exist as a Jewish state should properly yield a refusal to tolerate his blather about interfaith friendship, and a protest against the abomination of a victory mosque. Such a protest is the product of considered judgment, not of an elevated temperature.
Ms. Scalia rightly points to the lack of true political leadership at all levels. Our nation is going through a period of uncertainty and economic trouble. People feel they don’t have control over their lives. They are being told on one hand that the government can help with anything, but then they see that the help doesn’t really work or has unintended consequences. Congress is ignoring the will of the people, and courts are overturning duly passed laws and constitutional amendments because certain victim groups cry out for “justice”.
This makes it possible for controversies like the GZ project to become a national argument. It starts with folks showing genuine concern, and then it expands to a full-blown conflict when more radicalized factions get involved. Add the lecturing intellectual media elites, and you have quite a mess.
It doesn’t help that our nation has been unable to accomplish anything at Ground Zero is almost nine years. The mosque could be completed before any memorials can be built on the 9/11 site itself.
"... the question that must be asked and answered is this: 'Is it or is it not true that Mohammed or the Koran permits violence in the name of religion?'
To make it an insult, blasphemy, or crime even to ask the question is itself a problem with the most serious consequences. Logically, it means the question can never be objectively answered on the basis of reason. One cannot imagine that Mohammed himself would have been insulted by someone wanting know the foundations and implications of his teaching. ... The longer the question if not honestly and officially answered, and the politics based on it still continue, the more the suspicion will grow that in fact violence is justified. It is neither unfriendly nor prejudiced to point out this logic ... ."
But I think there is a problem that goes beyond terrorism and violence. There is a real issue regarding Islam's tolerance of other religions.
For instance, how many allegedly moderate Muslims would disagree with the following statements:
(1) Muslims should be prohibited, by law, from converting to other religions;
(2) Non-Muslims should be prohibited, by law, from attempting to convert Muslims;
(3) Non-Muslims in Saudi Arabia should not be allowed to bring crosses or bibles into the country;
(4) Non-Muslims in Saudi Arabia should not be allowed to build churches or other places of worship; and
(5) Non-Muslims in Saudi Arabia should not be allowed to enter Mecca or Medina.
Yes, it's appalling that they would do so.
Thing is, if everyone said, fine, build it, you suck, we don't care and then went on their way instead of whipping up this 24/7 media circus, the project might have just died a natural death. But they got what they REALLY wanted, which was discord, frenzy, chaos, etc., and they can now send those images around the world, spin them as they will, and we look like ejits and they look triumphant.
At worst, had we shrugged it off, saying yeah, you have a right, but you still suck and we don't believe a word you say, and then moved on, they'd have a very expensive monument to their general d-baggery. And NYers living and working in that area would have a place to flick their ciggy butts and spit out their chewing gum and throw their fast food trash wrappers.
Instead we played right into their hands and they "win" no matter what happens going forward.
Victor Davis Hanson has some thoughts on the potential conflicts inherent in the choice of the site and the original choice of the name "Cordoba House" to go with it. Because "Cordoba" means different things to different people.
Imam Rauf has a demonstrated capacity to charm an elite Western audience. Cheerleading for the Imam by prominent Americans helped set the stage for conflict with less "enlightened" Americans. As VDH notes, this issue has diverted attention from other serious matters involving Muslims and the rest of the civilized world. And the Imam gets to watch Americans fight each other from abroad.
For God's sake, we don't need to be healed! (Healed of what? The knowledge that our country was attacked?) We don't need sweet speeches, assuring us that politicians feel our pain, and we don't need to give in to Islamic triumphalism, yet again, on the grounds that by doing so we're somehow showing how noble we are, by capitulating! The Constitution, as you say, was never intended to be suicide pact!
No, Americans are not bigoted, and the wide tolerance of Islam since 9/11 demonstrates that. But, if it wasn't about blaming Islam collectively at the onset, as electoral politics it is certainly skewing that way.
(Which it very well might.)
I do not think the backers of the Ground Zero Mosque will allow New Yorkers to ignore them. They're not building this mosque to be ignored, or to be one among many faiths. Even now, before it's built, look at how fierce its supporters are in defending it. Think what it will be like when it's actually built? You will not be allowed to ignore it. If you disagree with anything it says or does---Well, it's all for religious freedom, at least for some religions.
Meanwhile, St. Nicholas Church is not to be rebuilt. . .
First I want to stipulate that not all opponents are racist. However, I cannot in my wildest imagination think that an adult speech by Obama would have made any difference. On the one side you have wildly inflammatory speakers that are outright insisting that this is a terrorist training center. Those are not responsible speakers. What is going to tone them down. They have not toned down. I am seeing emails and message board posts asserting that Obama threated Franklin Graham with assassination if Graham did not say Obama was a Christian. There are wild mis-truths being passed around.
One the other side is a smaller group of people that really believes this is one more step to the loss of freedom. If the US cannot hold on to the First Amendment then maybe the maybe the terrorists really have won. But many of these simple will not acknowledge, or think it is important, that many people still live in fear. That fear may be misguided; and is being used on both the right and the left for inappropriate political gains. But that does not mean it is any less real.
If you are going to be therapeutic in your perspective, then think a bit deeper alone your line of thinking. This is not a simple speech, this is long term counseling. The two sides aren't even speaking to one another, let alone interested in reconciliation.
There are already two mosques nearby. This isn't about the needs of the local Muslim community.
"Building Park51 would be as insensitive as putting a Catholic seminary next to a boys' primary school."
You should refrain from stealing jokes that identify you as a bigot when you are accusing other people of being bigots.
But we cannot allow those feelings to lead us into forgetting who we are: the nation so exceptionally tolerant that every religion, every belief system seeks to build here, to worship in the freedom that is so singularly American; the nation that is still indispensable to the cause of liberty. We love liberty; we live in liberty; we die for liberty, and even when we are suffering and hurt, we promote liberty, outside our borders, and within.
Exactly. So what I find so sad is that such an obvious statement of fact of Constitutional law is either unknown to the public, or unimportant.
Perhaps you're the only person left who buys what the mainstream media is selling. 70% of Americans, give or take, acknowledge that the property owners can build a mosque there but think they shouldn't.
Show me something that Americans are less discordant about.
The First Amendment protects us from government action. Private citizens expressing their displeasure do not implicate the First Amendment.
Unfortunately, I believe that for those who oppose the building of the cultural center in lower manhattan, that these words would fall on deaf ears.
After all the Umayyads built the Cordoban Great Mosque on the site of Visigothic church of St. Vincent, whose remnants are still there, as a sign of victory.
Are we as a country, defeated? We are far from what we used to be. We run after amusements, and wait for our government to take care of us. There's an old proverb: "Fall down seven times, get up eight." Only if we have the nerve to get up, only if enough of us even remember how, will we remain America.
Let 'em think we're weak and foolish, and then, in the meantime, we can tap and bug that building up, down and under, photograph everyone going in and out, and then start tapping _their_ calls. Which, actually, I'm sure they're gonna do anyway -- at least I hope so!
When did Americans turn into such a bunch of tender little flowers, all slaves to the good opinions of others? Isnt' it kind of an insult if the Islamic world thinks highly of us, and a compliment if they hate us?
I have a question that is somewhat related.
In the debates I've been in over the Ground Zero Mosque issue, most people seem to get it, or at least start to get it, once they understand that this mosque is as offensive to people as, say, using the N-word is to black people. In other words, people get it that this is not about legality, or constitutionality - it's about taking people's feelings into account in the same way that we take people's feelings into account all the time in this society, in both private and public spheres.
Recently, I ran into this objection that I'd like to get other people's opinions on. When I posed the "people find this mosque offensive" argument, the response was "people find having their mosque and their religion conflated with terrorism offensive."
Honestly, the best response I could come up with was, "well, perhaps these Muslims in NYC are offended by having their sect lumped in with the sect that Al Qaeda follows, but the people offended by the location of the mosque are far more hurt if the mosque is built than those who are hurt by having to move it." This was the best I could do.
Does anyone else have a better response? What do you say to someone who responds to the "feelings" of one group by saying that another group's "feelings" will be hurt as well?
America isn't sick. She's just had enough and can read the writing on the walls in France, UK, Canada. It's called Sharia.
These fork-tongued creeps have the nerve to try and palm off this "center" as some kind of outreach? Now, with the revelations of various vile statements made by this so-called Iman, America's gut instincts have been vindicated.
Remember those people you saw dancing and laughing and celebrating and jumping up and down with joy on TV on September 11., 2001?
They're the same people who are trying to build this Islamic Center for outreach and understanding on the rim of the crater they so adore.
Tolerate Islam? Not a problem. Just don't let them exceed two percent of the population and everything should be OK. You'll still have the odd honor killing of a teenage girl or a housewife, but America will be just fine.
Sound bigoted? Good. Fine. Tell it to the Swiss.
I had it with these creeps and most of all with the Commander-in-Creep.
As far as the rest of us are concerned, the matter is more complicated. The implications of the "acts of contemporary suicide bombers" (including those who piloted the planes of 9/11 into the World Trade Center) must be taken seriously. Their intentions could not have been more clear. By "following a certain line of theology, [the attackers] saw themselves as performing redemptive acts. These acts, in causing the violent deaths of oneself and others, enable their perpetrators to reach Paradise because of them. Simultaneously they are designed to further the cause of Islam in the world. ... This reasoning is what we want to understand. Can such a view be 'reasonable?' To think about this issue as presented is not an insult to religion or to anyone who might hold such a view."
The above lines are from Fr. James Schall's "The Regensburg Lecture", a short volume in which he explores questions relating to religion and violence. He proposes a straightforward question: "Is it or is it not true that Mohammed or the Koran permits violence in the name of religion?" He states that, "The longer the question is not honestly and officially answered ... the more suspicion will grow that in fact violence is justified." This lack of a authoritative answer is the basis, I believe, of the uneasiness and even outright fear that many citizens of the United States are experiencing about the Ground Zero mosque, Sharia law, and many other questions relating to Islam and the goals of its adherents in general.
On both sides of the political spectrum. The real problem is that neither side is leading just political posturing.
Religious liberty and freedom of speech are the foundation of our society.
So what if as Christians we feel our freedoms are being squeezed? Does that mean an eye for an eye?
So what if "the liberals" have been promoting feelings over thought. Pointing out their hypocrisy doesn't make the reaction of 65% of the country right.
Another thing, even if I could agree that there is legitimacy to the feelings of the families immediately affected by 9/11 (but for the fact it is not on Ground Zero and it is not a mosque, which is irrelevant at any rate), the fear-mongering that is going on here is pretty disgusting. It is built upon premises that rely on conjecture at best, and pretty uninformed at that. If you believe in the rights of all human beings, then you had better make it part of how you think and how you act. If you only believe in human rights 'as long as they are Christians' or what it appears to be here 'at least not of the Islamic variety' well then you don't actually believe in them, you just believe in Christian rights. And if you are a Christian, you should know that judgment will come upon those after our worldly and temporal existence. Following Jesus, if you have read the bible (which I am starting to believe that many of you don't, or haven't), means the opposite of what you are doing here with all of your rhetoric and hatred.
If a group of dedicated atheists decided to buy the building and make it the center for atheist propaganda no one would have blinked. It wouldn't have even made the news. This is pure and simple bigotry that has nothing to do with protecting our culture since our culture is built on the Christian values of acceptance, tolerance, forgiveness and charity. It seems to me that most of you have forgotten your roots and have abdicated your soul to the propagators of hate.
Spare us all the lecture on what you suppose are Christian values. Christian acceptance and tolerance do not extend to accepting and tolerating a murderous ideology that would see us all dead, converted, or diminished. What right do you suppose you have to surrender on my behalf? None whatsoever. Christian forgiveness mirrors God's forgiveness, does it not? Well, then, perhaps we should not be granting absolution to those who haven't sought it out, i.e. "repented," another Christian value. Christian charity is the preference of others' needs over the desires of the self. Christian charity compels us as Christians to refuse to stand down in the face of subversives who wish to put their laws above our own, their beliefs above our beliefs, and their tyranny over and against our freedom. Why? Because we love our fellow man too much to repress his God-given need for freedom, just to satisfy our desire for the approval of (liberal, multicultural) man.
Avdotya, you claim to understand Christianity, and you claim to have an understanding of this situation far superior to that of 65% of this country's citizens. I doubt both of these things. You dismiss reasoned objections as hatred and bigotry. You are not qualified to make that assessment, due to your hypocrisy. And even if you weren't such a hypocrite, you would still be wrong about us. We are not blinded by hatred. We are clear-eyed in our assessment of Islam. In this country, we do not want to see religiously-motivated violence in our streets. We do not want to see parallel court systems set up to protect Muslim perpetrators of domestic violence. We do not want to see the minds of fellow-citizens warped by an ideology that cannot accept a difference of religious opinion as a tolerable state of affairs. I challenge you, Avdotya, to take the time to look into the affairs of countries with rising Muslim minorities, where Muslims have the opportunity to demonstrate their ability to peacefully co-exist with practitioners of other religions. Honest inquiry will heal your bigotry and spare the rest of us your sanctimony.
"As Islam is a comprehensive system of worship (Ibadah) and legislation (Shari’ah), the acceptance of secularism means abandonment of Shari’ah, a denial of the divine guidance and a rejection of Allah’s injunctions. It is indeed a false claim that Shari’ah is not proper to the requirements of the present age. THE ACCEPTANCE OF A LEGISLATION FORMULATED BY HUMANS MEANS A PREFERENCE OF THE HUMANS' LIMITED KNOWLEDGE AND EXPERIENCES TO THE DIVINE GUIDANCE: “Say! Do you know better than Allah?” (Qur’an, 2:140) For this reason, the call for secularism among Muslims is atheism and a rejection of Islam. ITS ACCEPTANCE AS A BASIS FOR RULE IN PLACE OF SHARI'AH IS DOWNRIGHT APOSTASY."
We must understand what we are up against. Al-Qaradawi is upheld as a moderate Muslim. He teaches at Georgetown University. But he does not believe it is proper for Muslims to submit to ANY law other than Shari'ah. This is treason, and it cannot be excused as the exercise of freedom of religion.
May be in this whole land consecrated to our Lord , trough His Mother, let us hope that this whole issue would serve as a 'Cord of Abba' - to bring to focus the deeper issues , that the freedom enjoyed by the 'west' is from The Cross ...that even if the mosque does get built , for the Christains, it would not be a sign of defeat but the marching of His mysterious plans, to bring all into His mercy , into the shadow of the cross that will at the 'hole' !
Not this nonsense again. The building that stands on the site now was hit by the landing gear from one of the planes, which crashed through the roof and the top two floors.
And the "prayer space" on the top floors of the proposed building is a mosque. If this project gets built, go to the building and ask to use the "prayer space" for some Bible study. See how far you get with that.
"If a group of dedicated atheists decided to buy the building and make it the center for atheist propaganda no one would have blinked. It wouldn't have even made the news."
Are you kidding?
"This is pure and simple bigotry that has nothing to do with protecting our culture since our culture is built on the Christian values of acceptance, tolerance, forgiveness and charity."
This has everything to do with protecting our culture, and our Christian values do not require us to be doormats.
I wonder if you have really studied Islam adequately. Muslims are instructed to conquer us, not only by outright violence, but when/where that is not possible, by gradually taking over our culture and changing our laws. This is indeed happening. WE ARE AT WAR. Another asymmetry: Our enemy KNOWS we are at war, but WE DON'T!
Others commenters have already treated the way in which Islam most commonly marks its newly conquered territory: building a mosque on top of places where they have spilled the blood of the infidels. The Burlington Coat Factory was destroyed by part of one of the suicide/murder airplanes that fell on it. To add insult to injury, the destruction inflicted on the building is why Rauf's backers were able to acquire it at a bargain price. It also must be noted that human body parts were splattered on the outside face of the building. The Burlington Coat Factory IS part of Ground Zero, and it IS burial ground that needs to be treated as such.
What all of this adds up to is: This is not a matter of religious freedom or tolerance. What's going on is simply that the mosque backers want to send a triumphal message to the Islamic world. Just because Americans have gotten so irreligious as to not recognize the power of symbols, doesn't mean everybody else has. The message of this mosque is intended to embolden the people who are commanded by their "religion" to annihilate us.
I am not "fevered" or ill or in need of therapy of any sort simply because I quite rationally want to protect my children against the unspeakably horrid fate of living as dhimmis under Muslim rule.
So I would be wrong to say that you are out (at minimum) to convert or diminish Muslims in this country?
Do you see any irony at all in your own words: "We do not want to see the minds of fellow-citizens warped by an ideology that cannot accept a difference of religious opinion as a tolerable state of affairs."
And you want to use the limitations on freedoms that can be seen in some Muslim countries as a blueprint for exclusion in our own?
And you call me the hypocrite?
And R:
You disparage the remarks: "THE ACCEPTANCE OF A LEGISLATION FORMULATED BY HUMANS MEANS A PREFERENCE OF THE HUMANS' LIMITED KNOWLEDGE AND EXPERIENCES TO THE DIVINE GUIDANCE"
So should we acquiesce blindly to things like legislation on abortion and stem cell research? If the majority accepts them should we too simply accept them and go about our day? Am I also treasonous because I see how these laws are based on humans' limited knowledge and experience as opposed to divine guidance?
And finally, Brian English:
Dedicated atheists are everywhere slowly but surely encouraging others to reject God, and so far they have been very successful (i.e. Richard Dawkins). So no, I am not kidding.
They're going to attack again. That's a given. The point is to let them think what they want -- and thinking we're weak when we're not is actually in our favor -- and be uber prepared for the inevitable.
It's not allowing the stupid mosquey-thingy that makes us look weak. It's the nutjobs who are so easily whipped up into an emotional frenzy who make us look like a bunch of goobers. It's the bloggers who are just so desperate for anything to "report" they conjure up "stories" out of nothing. It's the 24/7 news cycle that has to have something to air, so everything gets blown out of proportion and looped over and over again. That's what makes us look weak.
What would have made us look strong is not blinking. Well, we blinked. And shrieked, railed, whined and cried like babies. THAT makes us look weak.
Let's just hope that somewhere behind the scenes there are real men who don't make a lot of noise but who are willing to do what it takes to keep these animals under control, and if they can't, to obliterate them without ringing their hands over whose feelings will get hurt.
And Avdotya, the abortion and stem cell analogy is faulty to the point of fallacious. There is not and has not been any serious attempt at least since the 17th century to impose a Christian theocracy in America. Most atheists would oppose the murder of innocent human beings. An argument can be and has been made that humans are humans from conception that does not depend on any religion. So the disagreement is over what constitutes human life, not over religious views.
As for the "fear-mongering" charge, while I think fears of imminent dhimmitude are exaggerated to say the least, I do believe a concern that this mosque will become a rallying point and recruitment tool and thereby potentially result in unnecessary American or allied deaths is not only realistic but reflects a probability.
You actually think that if, instead of Imam Rauf, Richard Dawkins had bought the property in 2009 and announced he was going to build a museum to chronicle the evils of all religion, that there would not have been a firestorm of protest?
You are correct about what Muslims perceive as weak.
Wafa Sultan is a former Syrian doctor, raised as a Muslim, now a non-Muslim and a U.S. citizen. She's written a book called "A God Who Hates," and every American should read it, for insight into how awful it is to grow up in a Muslim culture, even one that is NOT Wahhabi. Syria is very moderate compared to Saudi Arabia or Iran!
According to Wafa Sultan, Muslim culture is entirely based on shame and honor. The ONLY thing that gets any respect is winning. Judging from Sultan's book, as well as other first-hand accounts that I've read by people who have grown up in Muslim cultures, I am quite sure that what will make us look weak in the eyes of Muslims around the world is ALLOWING the mosque to be built. If we STOP that mosque, they will have MORE respect for us.
Osama bin Laden has said many times that it was the way American troops were chased out of Lebanon in 1983 and out of Somalia several years later that convinced him that America was weak, rotting at the core, and unwilling to defend itself, and therefore ripe for attack. Like sharks or lions or hyenas, these predators attack when they smell weakness.
Ask Wafa Sultan, Nonie Darwish, Ayaan Hirsi Ali, Walid Shoebat, Ibn Warraq, or any of the other scores of ex-Muslims who have had the bravery to go public in their apostasy from Islam what THEY think will happen if we allow this mosque to be built.
And Fred, fears of imminent dhimmitude are not exaggerated at all. Just ask any of the thousands of non-Muslim women in France who have been raped by Muslim gangs in the last few years as "punishment" for not being shrouded like Muslim women. Just ask the Christians in Michigan who have to listen to the muezzein blaring out across their neighborhoods five times a day. Just ask the blind people landing at the Minneapolis airport who can't find a cab because the Muslim cab drivers believe guide dogs are evil. Just ask the schoolchildren in California who have to get down on their knees and pray five times a day and adopt Muslim names and eat halal food for weeks at a time as part of a learning unit on Islam--but are not allowed to sing Christmas carols or Hanukkah songs in school, let alone be found with a crucifix around their neck or a Bible in their bookbag!
Anyway, you're still missing the point -- sure, this is probably an attempt to build a big triumphalist monument on a site as close as they can get to the fallen towers, but we are the ones who are solidifying that in the minds of the jihadists by publicly protesting it as such. It's our hysteria that makes them look good, that makes us look weak. It's our engaging in all this intellectual masturbation over it that makes us look weak, and makes them look triumphant.
The only way to have beat this thing on a psychological level would have been not to blink. Like I said, we did. No matter how this plays out going forward, they already won the psychological war and solidified in the minds of their potential recruits that they are a force to be reckoned with.
But I'm of a different generation, and I am the offspring of several generations of NYers who built the city, built it's Churches, bridges, institutions. We were tougher than all this, and we knew how to deal with this sort of threat, but there are fewer of us now, and the self important self promoters are all too busy shouting each other down and being right and garnering praise to see past their own noses.
I actually agree with this. It still remains true that the push to question stems from religious traditions regarding the sanctity of human life, which helps to keep the issue from disappearing altogether.
I guess my point is that the arguments here against the proposed project have less to do with the project itself, than with the Islamic faith in general. Thus, and unfortunately, it lends itself to question the principles upon which this country is built, a country you yourselves seem to want to defend. It is providing a stepping stone for opportunists to reject freedom of religion altogether. To call an entire segment of the world's population purveyors of evil because of their religion seems a bit over-zealous. I am not sure you realize how many Muslims there are in the world, but there are enough of them that if they were out to destroy us, we would already be gone. Not all terrorists are Muslim, and not all Muslims are 'jihadist' - in fact, very few.
Friends of mine, who happen to be Muslim, are not out to destroy me, convert me, or demonize me - or anyone for that matter. In fact, they respect me for who I am and what I believe! Now either you want to build a wall and purify us all to your particular notion of what our world ought to look like causing division and animosity; or we need to learn to work together, live together, and promote understanding, building upon principles that are common to all religions, and all human beings.
No, this is primarily about the project. The Islamic faith in general is only implicated because it is extremely hypocritical for Muslims to be screaming about freedom of religion when their religion does not recognize that concept.
"Friends of mine, who happen to be Muslim, are not out to destroy me, convert me, or demonize me - or anyone for that matter."
The problem would arise if you tried to convert them. Ask your friends if they think Muslims should be able to freely convert to other religions, whether non-Muslims should be permitted to try and convert Muslims, and whether non-Muslims should be allowed to build places of worship in Saudi Arabia.
Avdotya, this is not about religious freedom or being anti-Muslim. If a mosque were being quietly built in another section of New York City, no one outside that neighborhood would have heard about it. Other than a few fringe lunatics, no one would have objected even if they had heard about it. If Imam Rauf had said, "Oh my. I didn't realize how this would affect so many people. I had really meant it to be a monument to healing, tolerance, and reconciliation. I see now that this is not what it will be. Sorry, I'll build my mosque someplace else" then, again, only a few fringe lunatics would have had a problem with it. But he didn't. He insisted on building it as close to Ground Zero as he could. He insisted on naming it after a victory mosque that sits atop the ruins of a Christian church destroyed by Muslims. He has also expressed opinions pretty militant for such a "moderate" Muslim. I have a very hard time believing that Rauf doesn't know that jihadis the world over will interpret this as a monument to their greatest victory over the infidel and will use it as a propaganda/recruitment tool. Taken together, all this is very solid evidence that this is not at all a monument to healing and reconciliation or a simple exercise of religious freedom and that at best Rauf is indifferent to its use as a propaganda/recruitment tool. At worst he intends it to be such. That being the case, stopping it being built would send a powerful message to the jihadis, to wit, "You scum will not use our openness and tolerance to help you destroy us."
"[W]hat I find remarkable about this mosque controversy is how blatantly, narrowly political the opposition to this particular construction project has been. It has been an exercise in manipulating public anger and using it for the purpose of waging an ostensibly anti-Islamist political campaign by organizing against harmless Muslims and their organizations. A distinctive American culture isn’t under threat from this mosque, the Cordoba Initiative or Imam Abdul Rauf. Rauf and those like him do represent a threat to lazy conservative anti-jihadism that treats every Muslim to 'the right' of Ayaan Hirsi Ali as a potential fifth columnist and would-be enforcer of creeping shari’a.
. . . .
What we’re talking about here isn’t a question of assimilation to the norms of American culture or an accepance [sic] of the principles of constitutional government, but a question of conforming to the limits of approved political discourse. Of course, there is no way for Rauf to satisfy his critics in a way that will not destroy his credibility with most other Muslims, which I have to assume is the point. Anti-jihadists are always lamenting that moderate Muslims are too quiescent, passive and silent, but the moment that one of them says anything that they don’t like they dismiss him entirely. Little wonder that many Muslims here and around the world find anti-jihadists’ professions of common cause with them hard to take seriously."
From Daniel Larison: http://www.amconmag.com/larison/2010/08/25/douthat-and-anti-jihadism-ii/
If a group of dedicated atheists, or Christians, or Buddhists, or Taoists, or animists, or Druids, or whatever had decided to buy the building and make it a center for their religion, nobody would have worried because none of the adherents of those religions launched a devastating attack on the country that caused the deaths of thousands of people mere blocks from the building's location.
We have real reason to distrust. If Muslims wish us to believe they have peaceful intentions to live side by side with those of other faiths, they should come down hard on those among their numbers who perpetrate acts of violence and stop them from blowing things (and people) up. I cannot believe the extremists could long continue if the weight of all the millions of supposedly moderate and peaceful adherents of their faith was against them, instead of providing haven and verbal cover.
(Dawa is Islamic proselytization.)
That is FACT, folks. Oh, my, facts are such INCONVENIENT things, aren't they?
What we really need is some is some wise, therapist-leader to give a speech thta will heal our wounds, lance our boils, explain away all our nasty feelings and convince us that this mosque is really a victory for freedom of religion, human rights and all sorts of good things!
/Okay, end of sarcasm!
Imam Rauf's less than moderate Islamic connections have been exposed in a number of places---not to mention that very book you talk about, as well as his refusal to condemn Hamas and his claiming he wrote Obama's speech to the Islamic world, and that he may be getting the funding from said mosque from some very suspicious sources, such as Saudi Arabia. . . but, come! Facts just get in the way of healing!
We don't need therapy, here.



