Graeme Hunter

Most Christian thinkers have viewed evil as a privation, a derivative reality, like a shadow. Shadows are privations of light; they are real things, but dependent on the bodies that cast the shadows. They are darkness where light should have been. Similarly evil, a secondary reality, is only the . . . . Continue Reading »

Half a century ago the word “discrimination” had already among its meanings the making of adverse distinctions with respect to persons. Today, following some fifty years of incessant attention to discrimination in that sense, it hardly supports any other. Such things happen to words, of . . . . Continue Reading »