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Before closing the last thread on bashing Calvinism, I noted this as one of the comments:

If it is contended that people go to Hell because God elects them to Hell, then I absolutely believe that Calvinism is antithetical to Scripture because the Bible tells that God wants all to be saved, that Jesus died for all people, and that God wills the good, and that Hell is not good.
Well, that’s an interesting perspective.

Let’s make sure we get a couple of things right if this is where the discussion is going:

[1] Some people in the reformed camp would contend double predestination — that God actively elects the salvation of those who are saved and actively predestines the damnation of those who are finally sent to hell. I admit I understand the logic of this and can gravitate this way, but I also am certain that this is not the classic reformed position. It is a later systematic adaptation, and I would put it up for discussion as to whether it’s actually hypercalvinism or not. It may not be, but I’m saying that I can see how it might be. The person from the comments, above, is against double predestination, and I thank him for it.

[2] The classic reformed position is that God elects the saved and simply doesn’t do anything for those not elected from an eternity-past standpoint, offers them the Gospel as a choice in the present, and will condemn those who do not repent and believe on the basis of their works in the final account. The elect are predestined, and those who do not come to faith are condemned for their sin. The WCF says it this way:
God hath appointed a day, wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgement is given of the Father. In which day, not only the apostate angels shall be judged; but likewise all persons, that have lived upon earth, shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.

The end of God’s appointing this day, is for the manifestation of the glory of his mercy in the eternal salvation of the elect; and of his justice in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fulness of joy and refreshing which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast into eternal torments, and punished with everlasting destruction from the presence of the Lord, and from the glory of his power.

As Christ would have us to be certainly persuaded that there shall be a day of judgement, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.
And for good measure, the WCF also says this:
By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.

... [To those not elect], God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
The LBCF says it in a different way:
By the decree of God, for the manifestation of his glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice.
So as we hail down the scorn upon myself and the other calvinists poking about, let’s remember that the idea that some are actually actively predestined to hell in an active way is of somewhat-dubious paternity.

[3] In the final account, God does actually condemn people to hell. This is an inescapable and undeniable fact of Scripture. Jesus’ parable of Lazarus and the rich man spells this out plainly; His warning about the consequences of sin makes it clear in Mark 9. “Well, Turk: those people may be in Hell, but God didn’t send them there,” may come the rejoinder — to which I say, “horse-feathers.”

In Rev 20 is says with no qualifications:
Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
There is only one who is seated on the great white throne, and he judges all the dead who are brought before his throne. And by his judgment, they are cast into the lake of fire.

So as one contends for God’s character, contend for all of it — both the love and the wrath. It’s not any kind of shame to say that God wants Justice.

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