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The Future in God’s Good Word

God’s word to the woman in Genesis 3:16 continues to fascinate me. Yesterday I argued that in contrast to rationalist projects like Plato’s, it aims to deepen the difference between male and female rather than minimize it. For in Scripture difference and otherness are not things to be regretted . . . . Continue Reading »

Plato against Otherness

I’m still trying to understand God’s word to the woman in Genesis 3:16, connecting the difficulties of childbirth, the woman’s desire for her man, and her man ruling over her. In the narrative context of Genesis, this connection clearly looks forward to the patriarchal households of Genesis, . . . . Continue Reading »

The Economics of Genesis

I’m trying to understand why God’s word to the woman in Genesis 3:16 connects “your desire shall be for your husband” with “he shall rule over you.” The meaning of the connection becomes clearer as we look ahead to the narrative continuation of Genesis and its patriarchal households. . . . . Continue Reading »

Justice and Helplessness

I have been trying to understand the justice in God’s speeches in Genesis 3:14-19. For this is the context in which to make sense of the great puzzle I find in his words to the woman: “Your desire shall be for your husband, and he shall rule over you” (3:16). It is, strikingly, the first time . . . . Continue Reading »

The Mother of All Living

I have been trying to understand why Genesis speaks of the woman’s desire for her husband only after the first disobedience. This requires an understanding of the justice of God in the sequence of three speeches addressed to the serpent, the woman and the man (in that order) in Gen. 3:14-19. I’m . . . . Continue Reading »

The Painful Good

In the story of Genesis, why do we hear of the woman’s desire for her husband only after the first disobedience? The answer must lie in the interlocking meaning of all three speeches in Genesis 3:14-19,  where God speaks in sequence to the serpent, the woman and the man.The common thread of . . . . Continue Reading »

The Woman’s Desire

I want to return to the deeply puzzling question: why does Genesis treat the woman’s desire for her man (Gen. 3:16) so differently from the man’s joy in the woman (Gen. 2:23)? Why does the one come after the first disobedience, and the other before—as if a woman’s sexual desire is a . . . . Continue Reading »

Glory in the Highest

In many churches, Christmas Eve is the first time we hear the Gloria since Advent began. We have been awaiting the coming of glory, and now here it is, the angels singing Gloria in excelsis: Glory to God in the highest, and on earth peace (Luke 2:14). Both the song and the occasion speak of a new . . . . Continue Reading »

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