Last Sunday, Western Christians celebrated Easter, and in a few days Eastern churches will observe Pascha. Over the course of eight days, most of the world’s two billion Christians will have sung of Jesus’s resurrection, listened again as the glad apostles see their Lord, and heard bold talk of new life and new creation. Continue Reading »
Transhumanists insist that we are quickly approaching [R1] the moment at which technology will become an unstoppable and self-directing power that will usher in the “post-human” era. To get us from here to there requires the invention of “artificial intelligence” (AI), computers and/or robots that become “conscious” and self-programming, independent of human control. Actually, these advocates would say “who” become conscious: Transhumanists believe that AI contraptions would become self-aware and thus deserve human rights. Continue Reading »
Don’t get me wrong. I love John’s Gospel, but it has a serious problem. Due to a misreported episode around the resurrection of Christ, which I am hopefully about to fix, the Apostle Thomas has gone around for centuries with a cloud dodging his reputation.In the accepted telling of John’s version, Thomas ends up being the only disciple who doubts that Christ was raised. Come this Second Sunday of the Resurrection, when this reading shows up like clockwork in the lectionary, Thomas is going to get roughed up all over again from church pulpits for his doubt. Don’t be like Thomas, we’ll be told. He did a bad thing. Continue Reading »
When I moved to England to start a Masters degree in theology, I knew I wanted to study St. Paul’s letter to the Romans. Like many of my counterparts in the Reformed theological orbit, I was enthralled with questions of law and grace, election and final judgment. During my first year of undergraduate study, I’d sat out on the front lawn of the college green, sweating in the spring sunshine, reading N. T. Wright’s What Saint Paul Really Said. I was certain that the most important questions I could write about in my postgraduate study would have something to do with Jews and Gentiles in Christ in those dense later chapters of Paul’s Romans. Continue Reading »
Galatians 1:15-18 is not your basic witness-to-the-Resurrection text. Yet St. Paul’s mini-spiritual autobiography helps us understand just how radically the experience of the Risen Lord changed the first disciples’ religious worldview, and why an evangelical imperative was built into that experience. Continue Reading »
In 2009, my colleague Theodor Dieter and I started teaching a two-week course every November on Luther’s theology, for Lutheran pastors from all over the world, in no less venerable a location than Wittenberg itself. We approached the first year with post-Christendom and post-colonial qualms. Did Luther have anything to say to people anymore? Was it pure anachronistic antiquarianism on our part still to love him? Did we have any business inflicting Luther on Africans struggling with malaria and tremendous political violence, or on Asians negotiating a level of religious plurality unimaginable to North Atlantic Christians like ourselves? Continue Reading »
Recently, I sat through a session of someone offering reflections on the “God is love” theme of I John 4:8. He did a pretty nice job of it until his wrap-up. “God is Love,” he said, “what a wonderful thought. But it is also a wonderful thing to realize that Love is God as well. But that’s a subject for another time!” Continue Reading »
Yesterday, on Easter Sunday, many sermons were preached from John 11 on Jesus’s raising of Lazarus of Bethany from the dead. John 11:25-26 is one of the great resurrection texts of the New Testament. The Book of Common Prayer includes it in the “Order for the Burial of the Dead”: “I am the . . . . Continue Reading »
The outcry against Francis’s appointment of Chilean Bishop Juan Barros, who was long associated with a child abusing priest-to the Diocese of Osorno, has placed the pope’s “zero tolerance” policy against sexual abuse into question.As Pope, Francis has taken many decisive actions against sexual abuse. He created a special Vatican Commission to combat it, in all its forms, and soon thereafter met with a group of victims, expressing his pain over their suffering: Continue Reading »
The celebration of the Passion of the Lord is dramatic. It is the climax of all sacrifice. The curtain is torn. The temple is destroyed. On this day, when “Christ our passover was sacrificed,” the Christians fall prostrate in grief and sorrow. The whole range of human emotions experienced in the life of Christ are now on bended knee—sorrowful suffering, dripping blood, bloody flesh—the grief is palpable. Continue Reading »
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