Say goodbye to one of the most ancient Christian communities in the world. Last week, members of ISIS—the “Islamic State in Iraq and Syria,” a Sunni Islamist group that recently has captured parts of Iraq and declared a new caliphate—began going through the northern Iraqi city of Mosul and marking the homes of Christians with the Arabic letter “Nun.” “Nun” stands for “Nasara,” from “Nazarenes,” a word that refers to Christians. The implications were clear. Mosul’s Christians faced the same fate the Christians of Raqqa, Syria, had when ISIS captured their city last spring. “We offer them three choices,” ISIS announced: “Islam; the dhimma contract—involving payment of jizya; if they refuse this they will have nothing but the sword.” Continue Reading »
Supporters of same-sex marriage love to make analogies to the African American Civil Rights Movement. Analogies are rhetorical devices that require careful scrutiny. While I do not find the attempt to connect bans on gay marriage to miscegenation laws persuasive, nevertheless there is nothing inherently wrong in trying to find parallels between these two social movements. In that spirit, let me offer my own reflections on what we can learn by comparing them. Continue Reading »
Thank you Netanyahu and may God give us more [people] like you to destroy Hamas!” What’s this? The ravings of a fundamentalist Jewish settler in Gush Etzion? Congratulations from a Christian Zionist hunkered down in his bomb shelter somewhere in the Deep South? Continue Reading »
On 28 March, 1606, Fr. Henry Garnet, an English Jesuit, went on trial in London. He was accused of involvement in the famous “Gunpowder Plot” the previous year in which Guy Fawkes and his co-conspirators attempted to blow up the Houses of Parliament and assassinate King James I. Continue Reading »
Classics is no longer seen as a cutting-edge discipline, but two centuries ago German scholars devoted to the “cult of the Greeks” created the modern university when they developed new methods in philology and installed Altertumswissenschaft, the science of antiquity, at the center of the curriculum Continue Reading »
There are some things that should never be said to the dying. I’ve never bothered developing a comprehensive “no-no” list but years of parish ministry have attuned me to the particularly egregious. Continue Reading »
On July 14, 2014, the General Synod of the Church of England voted to permit women to be consecrated as bishops in their church. It followed a long, and sometimes bitter debate, and a vote in 2012 that barely fell short of the required two-thirds majority among lay representatives. Part of the decision—debated as to its enforceability—guarantees parochial opponents access to male priests and bishops. Continue Reading »
As the world marked the silver anniversary of the Polish elections of June 1989, which eventually brought to power the first non-communist Polish prime minister since the Second World War, a conference met at the Vatican to consider “The Church in the Moment of Change in 1980-1989 in East Central Europe.” Continue Reading »
I never have known the joy of owning a small, pink, heart-shaped music box. In point of fact, I never will. I suppose, with two daughters in the home, that the purchase of such a box might be in the fatherly offing, but it won’t be for my own sake. Continue Reading »
Michael Lindsay, President of Gordon College, the Christian liberal arts college that I attend on Boston’s North Shore, co-signed a letter to President Obama, asking that he include a religious exemption in his imminent executive order barring federal contractors from discriminating on the basis of sexual orientation and gender identity. Gordon President Michael Lindsay wrote his name alongside thirteen others, including Michael Wear and Stephen Schneck, both involved in faith outreach for the 2012 Obama campaign. But within hours of the letter’s reproduction in the Atlantic, Gordon was hit by a wave of controversy. Continue Reading »
