It’s hard to believe that it’s been five years since my son, Stephen, and I spent two months in Rome—all of Lent and Easter Week—preparing a book that would allow readers to make the city’s ancient Lenten station church pilgrimage at home. But so it goes; tempus indeed fugit. Yet the . . . . Continue Reading »
Last Sunday, Western Christians celebrated Easter, and in a few days Eastern churches will observe Pascha. Over the course of eight days, most of the world’s two billion Christians will have sung of Jesus’s resurrection, listened again as the glad apostles see their Lord, and heard bold talk of new life and new creation. Continue Reading »
Galatians 1:15-18 is not your basic witness-to-the-Resurrection text. Yet St. Paul’s mini-spiritual autobiography helps us understand just how radically the experience of the Risen Lord changed the first disciples’ religious worldview, and why an evangelical imperative was built into that experience. Continue Reading »
One of the striking things about the Easter and post-Easter narratives in the New Testament is that they are largely about incomprehension: which is to say that, in the canonical Gospels, the early Church admitted that it took some time for the first Christian believers to understand what had happened in the Resurrection, and how what had happened changed everything. Continue Reading »
Easter Sunday is a hard act to follow. “The strife is o’er, the battle done / Now is the Victor’s triumph won / He closed the gates of yawning hell / The bars from heaven’s high portals fell.” Continue Reading »
One spring, a few years before I converted to Eastern Orthodoxy, my wife and I vacationed in Greece. On the plane we became friendly with a happy elderly Greek-American gentleman who told us excitedly that he was on a pilgrimage to the Holy Mountain (the monastic polity of Mount Athos) for Pascha. “Pascha?” I asked. “What’s Pascha?” . . . Continue Reading »
This coming August 3 will mark the golden anniversary of Flannery O’Connor’s “Passover,” to adopt the biblical image John Paul II used to describe the Christian journey through death to eternal life. In the fifty years since lupus erythematosus claimed her at age thirty-nine, . . . . Continue Reading »
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