Just lately from the forest and after a short time on the savannah, humanity acquired a sense of self. We awakened one morning, so it seems, and if we did not know who we were we at least knew we were not like the animals. We knew we died and the animals did not. We possessed an interior . . . . Continue Reading »
It’s hard to believe that it’s been five years since my son, Stephen, and I spent two months in Rome—all of Lent and Easter Week—preparing a book that would allow readers to make the city’s ancient Lenten station church pilgrimage at home. But so it goes; tempus indeed fugit. Yet the . . . . Continue Reading »
The Anglican pastor and poet George Herbert died of tuberculosis on March 1, 1633, just one month shy of his fortieth birthday. Like his famous contemporary and friend John Donne and his nineteenth-century American echo Emily Dickinson, Herbert did not publish his poems during his lifetime. From . . . . Continue Reading »
Some months after my son-in-law, Rob Susil, died, a longtime friend asked me, in a gentle but point-blank way, “Are you still fighting God?” The only honest response was, “Yes.” At which my friend said, simply, “You’re not going to win, you know . . .” Continue Reading »
Like many of its sister ancient churches of the East, the Armenian Apostolic Church lays special emphasis on the season of Great Lent as a “school” for personal spirituality. Adherents are guided on a kind of “pilgrimage of the soul,” with each Sunday of Lent dedicated to a story from Scripture, based in a parable of Jesus, or in prophecies concerning him. Continue Reading »
The phrase “Lenten journey” has become ubiquitous in contemporary Catholicism, but for once, AmChurchSpeak makes an important point: Lent is a journeya journey to Calvary with the Lord and an opportunity to reflect on how well we’ve each picked up the cross daily (as instructed in Luke 9: 23) and followed him. Continue Reading »
Historians of the Roman liturgy generally reckon the restorations of the Easter Vigil (by Pius XII) and the adult catechumenate (by Vatican II) as two of the signal accomplishments of the twentieth-century liturgical movement. I wouldn’t contest that claim, but I’d add something else to the . . . . Continue Reading »
I am not a Roman Catholic, but I love the churches of Rome. Where else on earth is there such a concentration of hallowed houses of worship, sermons in stone and light, in art and architecture, that reveal so completely the antiquity and historical density of the Christian faith? That is why I was . . . . Continue Reading »
I miss Ash Wednesday, the Western liturgical churches’ entry into Lent. The ashes on the forehead in the shape of the Cross, the important reminder that we are mortal: “Dust you were and dust you shall be.” We don’t have that wonderful tradition in Eastern Orthodoxy, to . . . . Continue Reading »
The Victorian poet Christina Rossetti (1830–1894) is most celebrated for her popular Christmas carols, but her most prolific liturgical season was Lent. A fervent Anglican, Rossetti expressed in her poems a deeper understanding of suffering than pieces like “Love Came Down At Christmas” might lead you to suspect. In her Lenten poetry, she focuses not only on her own sins, but highlights how her intense brokenness united her to God. Continue Reading »