There’s been much talk lately about the moral purposes of history, especially from those celebrating the recent Supreme Court decision regarding gay marriage. History, we hear, is on the side of ever-expanding personal freedom, and those who counter this expansion are history’s losers. This . . . . Continue Reading »
Recent arguments at the Supreme Court revealed deep confusion about the nature of dignity. Arguing that “the marriage institution did not develop to deny dignity or to give second class status to anyone,” but rather “to serve purposes that, by their nature, arise from biology,” attorney James J. Bursch described the push to legalize same-sex marriage as the desire to “take an institution that was never intended to be dignity-bestowing, and make it dignity-bestowing.” Justice Kennedy responded with suitable confusion: “I don't understand this ‘not dignity-bestowing.’ I thought that was the whole purpose of marriage. It bestows dignity on both man and woman in a traditional marriage. It’s dignity-bestowing, and these parties say they want to have that, that same ennoblement.” Continue Reading »
I wasn’t going to say anything further about being adopted, not beyond what I’ve said before. The wistful “melancholic nostalgia” I described about being adopted is gone. It has been replaced with . . . well, I don’t know, perhaps, a practical certainty I’m better off. The fact of adoption weighs on some adoptees, adopted as babies with little or no access even in later life to the real story. I was one of those.There is at the heart of things the knowledge somebody could not, or would not keep me. It puts a strain on things. It adds a tentative dimension to many relationships. I don’t like it, but there it is, hunched in a corner waiting to snag me unawares. So, no, I wasn’t going to say anything more. Continue Reading »
Recently, I sat through a session of someone offering reflections on the “God is love” theme of I John 4:8. He did a pretty nice job of it until his wrap-up. “God is Love,” he said, “what a wonderful thought. But it is also a wonderful thing to realize that Love is God as well. But that’s a subject for another time!” Continue Reading »
Richard of St. Victor, a 12th-century Scottish theologian, is not exactly a household name in 21st-century Christian circles. Truth to tell, I only know of him because of a curious conversation I once had with my friend, the late Richard John Neuhaus, who, as only he could, told me of a friendly discussion he’d had with Rabbi David Novak one summer about the Scotsman’s Trinitarian theology, which tried to establish by reason that God must be triune. (We talked about a lot of strange and wondrous things, up there on the cottage deck in the Ottawa Valley.) Continue Reading »
Exploration into God is exploration into darkness, into the heart of darkness. Yes, to be sure, God is light. He is the light by which all light is light. In the words of the Psalm, “In your light we see light.” Yet great mystics of the Christian tradition speak of the darkness in which the light is known, a darkness inextricably connected to the cross. At the heart of darkness the hope of the world is dying on a cross, and the longest stride of soul is to see in this a strange glory. In John’s Gospel, the cross is the bridge from the first Passover on the way out of Egypt to the new Passover into glory. In his first chapter he writes, “We have beheld his glory, glory as of the only Son from the Father.” The cross is not the eclipse of that glory but its shining forth, its epiphany. In John’s account, the death of Jesus is placed on the afternoon of the fourteenth day of the month of Nisan, precisely the time when the Passover lambs were offered up in the temple in Jerusalem. Lest anyone miss the point, John draws the parallel unmistakably. The legs of Jesus are not broken, the soldier pierces his side and John writes, “For these things took place that the scripture might be fulfilled, ‘Not a bone of him shall be broken.’ And again another scripture says, ‘They shall look on him whom they have pierced.’” In the book of Exodus, God commands that no bone of the paschal lamb is to be broken. Then there is this magnificent passage from the prophet Zechariah: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of compassion and supplication, so that, when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” Continue Reading »
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