The outcry against Francis’s appointment of Chilean Bishop Juan Barros, who was long associated with a child abusing priest-to the Diocese of Osorno, has placed the pope’s “zero tolerance” policy against sexual abuse into question.As Pope, Francis has taken many decisive actions against sexual abuse. He created a special Vatican Commission to combat it, in all its forms, and soon thereafter met with a group of victims, expressing his pain over their suffering: Continue Reading »
Shortly after George Pell was named Archbishop of Melbourne, he instituted several reforms at the archdiocesan seminary, including daily Mass and the daily celebration of the Liturgy of the Hours, both of which had fallen by the wayside in the preceding years. The seminary faculty, enthusiastic proponents of Catholic Lite, thought to call the archbishop’s bluff and informed him that, were he to persist in such draconian measures, they would resign en masse.The archbishop thanked them for the courtesy of giving him a heads-up, accepted their resignations on the spot, and got on with the reform of the Melbourne seminary—and the rest of the archdiocese. Continue Reading »
I argued last month that Pope Francis ought to see the reconversion of Europe as his most important task. Surely he agrees that European Christianity is in deep trouble. Surely he does not believe that Christianity no longer matters to Europe, or can no longer be compelling to Europeans. How can he . . . . Continue Reading »
When Jorge Mario Bergoglio was elected pope in March 2013 many wrote about the significance of the choice of his papal name, Francis. Commentators insisted that this symbolized his indebtedness to the ideals of St. Francis of Assisi and St. Francis Xavier, the famous Jesuit missionary. He himself explained his choice of name with his profound veneration of St Francis of Assisi. But there may be an overlooked “third” Francis: St. Francis de Sales (1567–1622), the great master of spirituality, Doctor of the Church and bishop of Geneva. What do I mean? For both Pope Francis and St. Francis de Sales, Continue Reading »
Sixty Minutes,” the CBS News “magazine” that helped redefine television journalism, prides itself on challenging conventional wisdom, discomfiting the comfortable, kicking shibboleths in the shins, and opening new arguments. No such challenge, alas, was evident in the program’s recent segment on Pope Francis, which aired last Dec. 28. Continue Reading »
About a year ago, I suggested to one of the top editors of a major American newspaper that his journal’s coverage of things papal left something to be desired, as it seemed based on the assumption that Pope Francis was some kind of radical wild-man, eager to toss into the garbage bin of history all those aspects of Catholic faith and practice that mainstream western culture finds distasteful. My friend replied, in so many words, look, you know how these media narratives are: they’re like bamboo. Once they get started, there’s no stopping them. They just keep growing. Continue Reading »
It is now widely acknowledged that the media’s initial reporting of the pope’s recent speech on creation and evolution—with notable exceptions—was a journalistic debacle. Despite blaring headlines that Francis had finally placed the Church behind evolution, he was merely repeating long-standing Catholic teaching on the compatibility between faith and science. Continue Reading »
Pope Francis recently gave a speech to the International Association of Penal Law advocating for the improvement of prison conditions and reiterating pleas made by his predecessors John Paul II and Benedict XVI for an end to the death penalty. Continue Reading »
Pope Francis has called a special session of the Synod of Bishops, which will meet from October 5–19 and prepare the agenda for the ordinary session of the Synod that is scheduled for the fall of 2015; both sessions will focus on the family. In my view, the Synod should focus on two related themes: Marriage culture is in crisis throughout the world; the answer to that crisis is the Christian view of marriage as a covenant between man and woman in a communion of love, fidelity and fruitfulness.Continue Reading »
As that familiar parody of bad fiction has it, “it was a dark and stormy night”—March 21, 2000, to be precise—when I made my way from the Jerusalem Hilton to the Notre Dame Center, to meet a Senior Vatican Official who had promised me a diskette with the addresses John Paul II would deliver during his epic visit to the Holy Land. The diskette was duly handed over, and back in my hotel room I browsed through the upcoming speeches, paying particular attention to what the Polish pope would say when he came to the Holocaust Memorial at Yad Vashem—a meeting about which there had been considerable controversy, involving considerable yammering. Continue Reading »
