Dale M. Coulter

James Baldwin was a holiness-pentecostal preacher. This historical fact as well as Baldwin’s complicated relationship to the holiness-pentecostal movement must be taken seriously. Continue Reading »

This Sunday marks the day when churches commemorate the descent of the Spirit. This feast of fiery tongues and intoxicating presence has haunted the Christian imagination. Symbolizing the divine breath that filled the first humans with life, the rushing mighty wind overwhelms the senses, reminding believers that “there lives the dearest freshness deep down things. . .Because the Holy Spirit over the bent world broods with warm breast and with ah! bright wings.” Continue Reading »

May 31st marked the eightieth anniversary of the Barmen Declaration. Written primarily by Karl Barth on behalf of the German Evangelical Church, a federal union of Lutheran, Reformed, and United churches, Barmen was the resounding “no” to the political agenda of the Third Reich. Continue Reading »

It has been almost eighty years since the publication of H. Richard Niebuhr’s The Kingdom of God in America and we are still talking about what Niebuhr called the problem of constructive Protestantism. This problem lurks behind the recent talk about the future of Protestantism unleashed by Peter Leithart’s initial volley. Continue Reading »

Gerald McDermott has been prosecuting a case against a certain version of evangelical theology over the past few years (see here and here). His fundamental point is the need to recover the Great Tradition within Evangelicalism and thus to read scripture in and through the lens of the church spread out through time. To fail to read scripture in this way, according to McDermott, is to hold to nuda scriptura in which the interpretation of scripture is reduced to the application of current sensibilities that reinforce the autonomy of the late-modern individual. When personal interpretation trumps the tradition, McDermott wonders how one can ever move beyond a new kind of Babylonian captivity, the captivity of interpretation to a modern cultural milieu. Continue Reading »

On Sunday Pope Francis and Ecumenical Patriarch Bartholomew will join one another in their pilgrimage to Jerusalem. Fifty years after the historical meeting of Ecumenical Patriarch Athenagoras and Pope Paul VI, this new meeting aims to do more than commemorate the past. Continue Reading »

A recent exchange between Rusty Reno and Andrew Haines has played back into previous exchanges between George Weigel (here and here), John Cavadini, and Aaron Taylor. Thanks to the folks at Ethika Politika, these exchanges keep swirling around Weigel’s vision of an Evangelical Catholicism and the ecumenism it promotes as part of the path forward. Continue Reading »

The new president of Cedarville University, a Christian college in Ohio, has decided that no woman shall teach a man in any Biblical studies. This reflects a long-running debate within Evangelicalism (see here and here) over gender complementarianism and the role of women. To be . . . . Continue Reading »

A recent Gallup-Purdue survey 0f more than 30,000 college graduates explored connections between education and workplace engagement and well-being. The former combined job satisfaction with intellectual and emotional connection to the people and places of employment while the latter encompassed the . . . . Continue Reading »

Greg, as always, thanks for taking the time to engage. As I read him, Dawson is not singling out a particular socio-economic class and neither am I. As a long-term member, I have a vested interest in the middle class. This seems to be a common interpretation of Dawson’s critique and much of . . . . Continue Reading »