George Weigel is distinguished senior fellow of the Ethics and Public Policy Center in Washington, D.C.

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Cross-Centered Catholic Renewal

From Web Exclusives

In a Sistine Chapel homily given to the cardinals who had elected him pope the evening before, the new bishop of Rome, reflecting on the dialogue between Jesus and Peter at Caesarea Philippi (Matt. 16:13-25), challenged those who had just laid a great cross on his shoulders to deepen their own commitment to Christ crucified … Continue Reading »

Meeting Pope Francis

From Web Exclusives

ROME”When Pope Francis stepped out onto the central loggia of St. Peter’s on the night of March 13, I thought of the man I had met in his Buenos Aires office ten months before: Cardinal Jorge Mario Bergoglio, S.J., who was looking forward to laying down the burden of leadership and devoting himself to prayer, reflection and study. … Continue Reading »

The Dynamics of Conclave 2013

From Web Exclusives

ROME”Despite an enormous amount of media chaff throughout April 2005, it was clear to those with eyes to see that Cardinal Joseph Ratzinger was the obvious, leading candidate to succeed John Paul II. There is no such clear frontrunner in 2013, although even more journalistic chaff is being vented into the atmosphere … Continue Reading »

The Unique Impossibility of the Papacy

From Web Exclusives

ROME”At the point at which John Paul II began his papacy in the first volume of my biography of him, Witness to Hope, I borrowed some thoughts from Hans Urs von Balthasar and tried to explain a bit of the uniqueness of the papal office: To be pope is to take on a task that is, by precise theological definition, impossible… . Continue Reading »

Evangelical Catholicism

From the March 2013 Print Edition

The deep reform of the Catholic Church has been underway since the pontificate of Pope Leo XIII (1878–1903), which marked a decisive break with the essentially defensive strategy Pope Pius IX and his immediate predecessors had adopted toward cultural and political modernity. Outlined in vitro in . . . . Continue Reading »

The Evangelical Reform of the Church

From Web Exclusives

Hans Kung, out there on the far left fringes of Catholicism, has ideas about the reform of the Catholic Church; so does Bernard Fellay, the schismatic bishop and leader of the hard-right Lefebvrists. The National Catholic Reporter has its notions of Catholic reform; so does the National Catholic Register; neither is likely to agree with the other about the proper reform agenda… . Continue Reading »

The Legacy of Benedict XVI

From Web Exclusives

At his election in 2005, some thought of him as a papal place-keeper: a man who would keep the Chair of Peter warm for a few years until a younger papal candidate emerged. In many other ways, and most recently by his remarkably self-effacing decision to abdicate, Joseph Ratzinger proved himself a man of surprises. What did he accomplish, and what was left undone, over a pontificate of almost eight years? … Continue Reading »

A New Take on Modern Catholic History

From Web Exclusives

When did modern Catholicism begin? The conventional wisdom says, “at Vatican II.” A sophisticated version of the conventional wisdom says, “with the mid-twentieth-century Catholic reform movements that shaped Vatican II.” In Evangelical Catholicism: Deep Reform in the 21st-Century Church, I suggest that even the sophisticated form of the conventional wisdom doesn’t open the lens widely enough… . Continue Reading »

The Rise of Evangelical Catholicism

From Web Exclusives

For more than thirty years it’s been my privilege to explore the Catholic Church in all its extraordinary variety and diversity. I’ve traveled from inner-city parishes to the corridors of the Vatican; from the barrios of Bogotá to the streets of Dublin; across the United States and throughout Europe, Latin America, Oceania, and the Holy Land… . Continue Reading »

Toward a Just Order

From the February 2013 Print Edition

A half century ago, John Courtney Murray’s response to Pope John XXIII’s encyclical Pacem in Terris raised issues that, as Paul Miller’s essay makes plain, remain at the center of the foreign-policy debate. The pope’s “acute sense of the basic need of the new age is evident in the word . . . . Continue Reading »