George Weigel

The bilateral diplomacy of the Holy See is unique in world affairs, in that it has little or nothing to do with the things with which diplomats typically occupy their time: trade issues, security matters, visas. Rather, the reason why the Vatican engages in bilateral diplomacy is to secure the freedom of the Catholic Church to be itself in the countries with which the Holy See has, or wishes to have, diplomatic relations. To be sure, in crisis situations, the Holy See’s representative in a crumbling or violence-ridden state can also serve as an honest broker amidst contending local parties, or a voice for persecuted Catholic communities, or a channel for humanitarian assistance. But whatever the situation, the first task of the pope’s representative to another sovereignty is to help maintain free space for the Church’s evangelical, sacramental, educational and charitable missions, all of which are essential to what it means to be “the Catholic Church” in any human situation. Continue Reading »

For some time now, the cultural crisis besetting the United States has been taking ominous political and legal forms that threaten the exercise of religious freedom and that otherwise call into question the character of American democracy, as that character is expressed in law and public policy. . . . . Continue Reading »

Sixty Minutes,” the CBS News “magazine” that helped redefine television journalism, prides itself on challenging conventional wisdom, discomfiting the comfortable, kicking shibboleths in the shins, and opening new arguments. No such challenge, alas, was evident in the program’s recent segment on Pope Francis, which aired last Dec. 28. Continue Reading »

In the wake of the horrific jihadist attack on the Paris-based journal Charlie Hebdo, the trope “satirical magazine” was regularly deployed to explain Charlie’s character and content. But that’s not quite right. Continue Reading »

The transfer of the celebration of the Epiphany to a Sunday from January 6 (the solemnity’s traditional date), and the elimination of Sundays-after-Epiphany in favor of the ill-named Sundays of “Ordinary Time,” has made a hash of the Christmas liturgical season, as I suggested in “Evangelical Catholicism.” Still, the liturgical calendar of Blessed Paul VI does us a service by highlighting the formerly insignificant Feast of the Baptism of the Lord as the terminus of the Christmas season. Continue Reading »

According to an old Vatican aphorism, “We think in centuries here.” Viewed through that long-distance lens, the most important Catholic event of 2014 was the dramatic moment when Africa’s bishops emerged as effective, powerful proponents of dynamic orthodoxy in the world Church. Continue Reading »

On November 19, 1964, the draft text of Vatican II’s Declaration on Religious Freedom was abruptly pulled from the floor of the council and a vote on it deferred for a year. The announcement of this unexpected decision, prompted by a request from Italian and Spanish bishops thought to be opposed . . . . Continue Reading »

Dr. Jonathan Gruber, an economist at the Massachusetts Institute of Technology, is best known these days for an imprudent lecture in which he suggested that the Obamacare bill (of which he was an intellectual architect) was deliberately crafted to be so complex that the stupid American people couldn’t possibly understand it. Gruber’s lecture opened a window into the arrogance of the secular clerisy: those enlightened members of the professoriate who know best and who, as a matter of duty, are going to give the dimwitted people what’s best for them—and give it to us good and hard. Yet many who found Dr. Gruber’s condescension akin to fingernails scraping down a blackboard were even more appalled by a paper Gruber wrote in 1997, which came under scrutiny during a recent congressional hearing at which the MIT professor was a witness. Continue Reading »

It might seem that everything that could be said, has been said, about the shepherds, the wise men and the Christ Child. But that’s one of the marvels of Scripture: The unfolding history of the Church draws out of the inspired Word of God allegories and images previously unrecognized. Thus the familiar Christmas story and its well-known cast of characters shed light on a year in which the Church has been roiled by contention between today’s shepherds and today’s Magi: between those who, today, hear angels singing, and those whose experience of the faith has been thoroughly “demythologized” and intellectualized. Continue Reading »

About a year ago, I suggested to one of the top editors of a major American newspaper that his journal’s coverage of things papal left something to be desired, as it seemed based on the assumption that Pope Francis was some kind of radical wild-man, eager to toss into the garbage bin of history all those aspects of Catholic faith and practice that mainstream western culture finds distasteful. My friend replied, in so many words, look, you know how these media narratives are: they’re like bamboo. Once they get started, there’s no stopping them. They just keep growing. Continue Reading »