Peter J. Leithart

The Gospels obviously tell the life story of a human being. Jesus was born. He lived in subjection to his parents, grew up, learned a trade, made friends and enemies, walked the dusty roads of Judea, climbed mountains, and sailed the Sea of Galilee. He wept at the grave of Lazarus, passionately . . . . Continue Reading »

On the first night after Daron Babcock moved into the depressed south Dallas area of Bonton, one of his neighbors, high and belligerent, accosted him in his home. It ended in a fight on Babcock’s front lawn. The next morning the neighbor was back on his doorstep, not to fight but to apologize and . . . . Continue Reading »

The following is taken from a paper that was delivered at a conference sponsored by the Center for Pastor Theologians on November 3.In his 2005 book, The Enlightenment Bible, Jonathan Sheehan describes changes in the Bible’s role in Germany and England between the late seventeenth and . . . . Continue Reading »

For Christians, 1 and 2 Samuel are “history.” For Jews, they are among the writings of the “Former Prophets.” But the books can also be read as wisdom literature, especially when we recognize that biblical wisdom is royal wisdom. What follows is a sampling of the many lessons about good and . . . . Continue Reading »

In a few carefully argued pages in his recently translated The Crisis of Modernity, the Italian Catholic philosopher Augusto del Noce explains the “ascendance of eroticism.” Del Noce died in 1989, but his account could have been written yesterday. He illumines why Fifty Shades of Grey . . . . Continue Reading »

According to many contemporary scholars, the apostle Paul didn’t object to “Judaizers” because they taught that salvation is achieved by works. He objected because Judaizers tried to reverse history by imposing the requirements of the old Mosaic covenant on Gentile Christians. Circumcision, . . . . Continue Reading »

On Wednesday evening, a capacity crowd assembled at the Calvary Chapel on the campus of Biola University for a roundtable discussion on the future of the Church. The event was co-sponsored by Biola’s Torrey Honors Institute, First Things, and the Theopolis Institute.The four speakers represented . . . . Continue Reading »

Atheism and religious indifference are growing in the United States. In Faith No More, recently reissued in paperback, Pitzer College sociologist Phil Zuckerman cites Pew surveys showing that “20% of Americans now claim ‘none’ as their religion.” Harris polls register an uptick of atheism, from 4 percent in 2003 to 10 percent in 2008, with another 9 percent identifying themselves as agnostics.

In a speech delivered in October 2014, David Brooks offered a fanciful contrast devised by Rabbi Joseph Soloveitchik between the external and internal Adams. External Adam, or “Adam One,” pursues an “external résumé” of career advancement, rising status, and financial success. Adam Two cultivates “eulogy virtues,” his motto is “Charity. Love. Redemption,” and he values a “serene inner character” and a “quiet but solid sense of right and wrong” more than his portfolio. Assertive Adam One wants to “venture forth,” while virtuous Adam Two desires to “return to roots.” Continue Reading »

Say what you will about Donald Trump. He has pushed immigration to the forefront of the 2016 Republican primary, and his crude bravado in speaking to this issue is one of the major reasons he’s still riding high.No one denies that US immigration policy is a mess. One poll found that 63 . . . . Continue Reading »