Latin, Elite and Vulgar

J.N. Adams takes up a classic question about the history of Latin in his Social Variation and the Latin Language: How did the Romance languages emerge from Latin?It’s been thought that the Romance languages came from changes in Latin pronunciation and grammar at the lower levels of . . . . Continue Reading »

Augustinian Semiotics

In a 1988 article in the Journal of Literature and Theology (2:1), Milbank sketches the contours of a “theology without substance.” Along the way, he offers a critique of Augustine’s signum-res distinction and the implied metaphysics.On the one hand, Augustine pours some of . . . . Continue Reading »

Augustine on the Big Screen: RESTLESS HEART

Ignatius Press has been for some time promoting this new film based on the life of St. Augustine. I saw it the other night at one of the public showings that Christian groups are encouraged to sponsor, and while the rest of the largely church-going and Catholic-student-group audience seemed . . . . Continue Reading »

“Our Hearts Are Restless . . .”

“Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.” (Augustine, Confessions (Book 1)The longing of our hearts for something more, something beyond ourselves is powerful. Intuitively, we know that we need something to complete our broken hearts, . . . . Continue Reading »

The Population of Hell

Sometimes the complaint is heard that no one preaches about hell any longer. The subject of hell, if not attractive, is at least fascinating, as any reader of Dante’s Inferno or Milton’s Paradise Lost can testify. Equally fascinating, and decidedly more pressing, is the question of how many of . . . . Continue Reading »