The last time we mentioned that if Joseph had never been sold into slavery, he would have never been in a position to become what he became.And the wily atheist — the one who admits, btw, that even he might be willing to suffer for the sake of something, like being part of the 60 million who . . . . Continue Reading »
The problem is what to do about pain. See: the common argument here — which Loftus plainly uses to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian God (he says), so the onus is now on John or anyone else who sees pain to stop pain.
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It’s obvious, I hope, that I’m writing here for people who say to themselves, “There is something irresistible about Jesus.” For some of you, that’s a point which you make into an ideological cathedral — a point of doctrine which lines up in an acronym that summarizes the faith, your faith. For others, it’s a nagging thought — as you work out your faith on your own, you keep coming back to this Jesus, and you can’t make sense of him all the way, but you also can’t accept everything he says because it seems somehow too hard to live that way, or too complex, or too simple, or merely out of your grid of experience. Continue Reading »
It’s funny because Linus makes the grave reading of Luke 2 for Charlie Brown and says, “That’s what it’s all about, Charlie Brown,” and we feel like something really important® has been said by Dollie Madison cakes and Coca-Cola. But Luke 2 isn’t in a vacuum. The matter of what happened on the night in question in the city of David when there was no room in the inn is not really about anything – unless there is something more to this child than a birth in poverty into an indifferent world. Continue Reading »
I can’t think of a better way to celebrate Christmas than to start an argument by attacking one of our favorite Christmas hymns.“Hark the Herald Angels Sing” has that one line “veiled in flesh the Godhead see,” and I just thought it would be fun to nitpick that . . . . Continue Reading »
My point, so far, is that God’s wrath is coming, and Jesus — whose birth we celebrate at Christmas — is the savior from that wrath. It’s a point a lot of people got because that’s what a savior is — and it’s a point I have made here before, so you were . . . . Continue Reading »
In his current Evangel bio, Frank Turk lists one of his pastimes as “internet mayhem.” As evidenced by the current offense taken to him by Mark Olsen and various commenters at Evangel, he obviously hasn’t lost his spiritual gift in that matter. However, as he read through . . . . Continue Reading »
As I’m writing this fourth part, I’m betting that you’re worn out already — “OK, Frank: wrath of God. I got it. Christ was born to satisfy the wrath of God, and that’s good, and that’s a really sound reason to have joy at Christmas. Amen — I’m . . . . Continue Reading »
At Christmas, we think –- we, Americans who say we are Christians –- we deserve a break from the things we do every day. We deserve a rest. We deserve to sleep on the sofa, and to have a big meal, and then to sleep on the sofa again, and watch a parade or some football, or whatever it is . . . . Continue Reading »
So some of you are thinking, “Frank, you’re a jerk, you know that? This is the Christmas season, and you’re ignoring the fact that the Angels we have heard on High sang Glo-o-o-ria in-ex-chel-sis-day-o. They were happy – John Piper would say they were happy. John Mark Reynolds . . . . Continue Reading »
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