As the 500th anniversary of Luther's protest looms, it is useful to ask whether there is a difference between what Protestants, especially evangelicals, will be remembering and what they will actually be celebrating. Continue Reading »
In the fourth century, St. Athanasius wrote a letter to a certain Marcellinus, who was likely a deacon in the church in Alexandria. During a long illness, Marcellinus had turned to the study of the Bible and was especially drawn to the Book of Psalms, striving “to comprehend the meaning contained . . . . Continue Reading »
As a recent Atlantic essay points out, Lutheran pastor Nadia Bolz-Weber’s emphasis on sin and grace in Christ sounds downright conservative. Her congregation even utilizes orthodox Lutheran liturgy! In a sense, the claims to Lutheran orthodoxy are correct. Bolz-Weber’s approach is the . . . . Continue Reading »
It was around two o’clock in the afternoon on the eve of the Day of All Saints, October 31, 1517, when Martin Luther, hammer in hand, approached the main north door of the Schlosskirche (Castle Church) in Wittenberg. There he nailed up his Ninety-Five Theses protesting the abuse of indulgences in the teaching and practice of the Church of his day. In remembrance of this event, millions of Christians still celebrate this day as the symbolic beginning of the Protestant Reformation. October 31 is not a day for the ghosts and ghouls of Halloween but a time to remember the Reformation, especially what Luther wrote in thesis sixty-two: “The true treasure of the church is the most holy gospel of the glory and grace of God.” Continue Reading »
Why do we tend to panic or become despondent every time we hear of another story about sexual identity and gender politics? Continue Reading »
I Ecumenical skeptics today often argue that presumed doctrinal convergence between Protestants and Roman Catholics only papers over an underlying—and fundamental—disagreement. Typically, Martin Luther is called on as the prime witness to this contention: did not the Reformation schism . . . . Continue Reading »
It is hard to disagree with the Reverend Johannes Richter of Leipzig’s Thomaskirche when he says that this has been the East German church’s moment of kairos. Consider: pastors are serving as government ministers in what used to be a Communist country. Pastors—of varied political . . . . Continue Reading »
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