Gilbert Meilaender

Heaven,” Jonathan Edwards says in the fifteenth and last of his Charity Sermons, “is a World of Love.” In saying this, however, he did not seem to have in mind what many of us might -immediately hope for or suppose. To be sure, in one of his Miscellanies, asking himself “whether the . . . . Continue Reading »

The subtitle of this book characterizes it as a “guide” to The Abolition of Man. Potential readers might, therefore, ask themselves: What does Michael Ward mean in calling his book a “guide”? And why should a guide be needed for a book that (with rather large print) runs to only a . . . . Continue Reading »

In 1975 Paul Ramsey published a little book titled The Ethics of Fetal Research. In it he was at pains to distinguish experimental use of the dead fetus or of cadaver fetal tissue from research on the still living fetus (whether newly aborted or still in the womb but intended for abortion). . . . . Continue Reading »

The flag has become not a symbol of unity but a battleground. Continue Reading »

Here are some of my thoughts from quarantine. Continue Reading »

Pondering the endless glut of books on the virtues of nationalism and the failures of political liberalism, I sat up late the other night, reading around (yet again) in Augustine’s City of God before dozing off in my chair. Waking suddenly—or, at least, half-awake—my mind was . . . . Continue Reading »

Not too many years ago, I knew a little boy who was prone to temper tantrums that included yelling, kicking, and hitting. He wasn’t entirely to blame for this, having had a rough start in life. Nevertheless, that sort of behavior couldn’t just be excused, and, of course, if uncorrected it would . . . . Continue Reading »

In his famous speech (in Acts 17) to “men of Athens” at the ­Areopagus, St. Paul speaks of the providential ordering of God as including different nations, each having its particular boundaries. God “made from one man every nation of mankind to live on all the face of the earth, having . . . . Continue Reading »

At the end of Shakespeare’s play Julius Caesar, Brutus and ­Cassius, the conspirators who had assassinated Caesar, are themselves dead. Brutus has, in fact, fallen upon his sword rather than face capture by the armies of Octavius and Mark Antony. Brutus was bad enough to betray and murder a . . . . Continue Reading »

In this 500th anniversary year of the Reformation, there are countless angles from which to think about that event and its continuing significance. By no means the least important is the fact that Luther’s Reformation in particular was in many respects a university-based movement. And still in our . . . . Continue Reading »