Michael Novak

On Easter Sunday, I was able to sit in prayer for a while at the Shrine run by sweet Italian nuns on top of the Mountain of the Beatitudes, the most famous of Sermons. It was infinitely peaceful, and I needed it. Later it hit me: What if the mad leader of Iran fulfilled his pledge to wipe Israel . . . . Continue Reading »

Thank you, lady, for reminding me what it was like / To fall in love with Karen / Fifty years ago… . Continue Reading »

Thank you, lady, for reminding me what it was like To fall in love with Karen Fifty years ago. It was her eyes that did me in, Blue as the sapphire stones She bought along the Indian Ocean. Blue, with sadness deep behind them, And merriment like candle’s flames on golden foil. Eyes incapable of . . . . Continue Reading »

Several of the founders, most notably Benjamin Rush, were fond of displaying the interdependence of liberty and virtue and the interdependence of virtue (at least in most people) and religion (or at least such a religion as Judaism and Christianity) that nourished America’s new conception of liberty… . Continue Reading »

There’s a joke going around among American ninth graders: Want to scare your parents? Tell them the teacher put up a map of the Western Hemisphere and called on you to point to Mexico, and you couldn’t find it. Among young Americans, ignorance of basic facts about our nation’s geography, history, and principles has become legendary… . Continue Reading »

Yeast in dough. That is the image our American ancestors saw when they thought about planting the germs of beauty and nobility in their new culture. One only has to look at L’Enfant’s original plan for the buildings and parks of Washington, D.C., to grasp how much attention our nation’s founders paid to splendor and simplicity, to virtue and nobility and beauty… . Continue Reading »

“By its liberty, the human person transcends the stars and all the world of nature,” Jacques Maritain once wrote. No one has reflected more deeply on the phenomenology of the human person than Karol Wojtyla”John Paul II. The person, in his view, is an originating source of creative action in the world. The human person is able to reflect on his or her own past, find it wanting, repent, and change direction… . Continue Reading »

Three of the terms used most frequently in Catholic social thought”and now, more generally, in much secular discourse”are social justice, the common good, and personal (or individual) liberty. Often, these terms are used loosely and evasively. Not a few authors avoid defining them altogether, as if assuming that they need no definition. But all three need, in every generation, to recover their often lost precision. Otherwise, the silent artillery of time steadily levels their carefully wrought strong points and leaves an entire people intellectually and morally defenseless. … Continue Reading »

Three of the terms used most frequently in Catholic social thought”and now, more generally, in much secular discourse”are social justice, the common good, and personal (or individual) liberty. Often, these terms are used loosely and evasively. Not a few authors avoid defining them altogether, as if assuming that they need no definition. But all three need, in every generation, to recover their often lost precision. Otherwise, the silent artillery of time steadily levels their carefully wrought strong points and leaves an entire people intellectually and morally defenseless… . Continue Reading »

For the ten years beginning in 1982, I had the privilege of serving on the Board of Radio Free Europe (for East-Central Europe) and Radio Liberty (for the vast Soviet Union). President Reagan had declared it the goal of the United States to win the Cold War, not just accept it as our long-term fate, and our job was to report the realities on the ground as accurately as we could… . Continue Reading »