In September of this year, Baylor University sponsored two lectures on the topic of religious persecution. The presenters were former congressman Frank Wolf (now the Jerry and Susie Wilson Chair of Religious Freedom at Baylor) and Princeton Professor Robert P. George, who currently serves as the . . . . Continue Reading »
We all hear about the supposed “God of Wrath” in the Hebrew Bible, and the supposed “God of Love” of the New Testament. Those who draw that distinction don’t know their Bibles very well. For the Hebrew Bible celebrates human sexual love, underwritten by the Hebrew Bible’s God, in its . . . . Continue Reading »
How can ISIS’s Caliph al-Baghdadi vindicate such deeds, raping and enslaving non-Muslim women? The answer is most likely that he cites sacred texts to support his acts, along with revered precedents. Continue Reading »
Birmingham University has announced that it possesses what could be the world’s oldest fragments of the Muslim Holy Quran. We cannot be certain yet whether it is the oldest, as we have other sets of old Qur’anic manuscripts, such as those investigated by IRCICA in Turkey and the palimpsest ones found in the Great Mosque of Sana’a, Yemen, in 1972. But using radiocarbon dating, the Birmingham researchers suggest that this parchment fragment, written on sheep or goat skin, may date to sometime between 568 and 645. This could place this parchment within the first three decades of Islam, taking us back to the days of Muhammad or his immediate followers. Continue Reading »
Hijab. Al-Amira. Shayla. Khimar. Chador. Nikab. Burka. In the words of the Eaglet from Alice & Wonderland, “I don't know the meaning of half those long words, and I don't believe you do either!”What forms of Muslim “veiling” exist and how do they relate to rights? Why has clothing taken . . . . Continue Reading »
The danger of domestic terrorism looms large today because of young Americans finding purpose in life through radical Islam. Continue Reading »
In the 1970s, the radical Islamist organization al-Gamāʿah al-Islāmiyah (Islamic Group) stormed onto the scene in Egypt, calling for Egyptians to return to the correct form of Islam by waging jihad and applying Shari’a. However, on July 5, 1997, the Gamāʿah did something extraordinary in the history of radical Islam. It issued “Initiative to Stop the Violence,” a formal statement declaring its renunciation of all violence. Continue Reading »
At the Center for Law and Religion Forum today, I interview historian Christian Sahner about his recent book, Among the Ruins: Syria Past and Present. In the book—the subject of a First Things event last winter—Sahner recounts his time as a student in Syria before the Arab . . . . Continue Reading »
For some time, an argument has been made that the liberal left, in refusing to examine the problems of Islam, has betrayed its Enlightenment roots. That is, while secular, feminist, and protective of free speech in dealing with its Western peers, the liberal left has been accused of abandoning its heritage in its quest for political correctness regarding Muslims. Continue Reading »
We can tell ourselves that the conflict is temporary and superficial, that other civilizations are moving inexorably toward our understanding. But the clash is profound and perduring. Continue Reading »
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