The enormous Duggar family has been in the public eye since their TLC reality series, 19 Kids and Counting, premiered in 2008. In the lineup of TLC shows about oddball families—the twins-plus-sextuplets family; the polygamist family; the little-people family; the hundred-proof hillbilly family—the Duggars are distinguished by their amazing fecundity, and by their commitment to baby-names starting with J (Josh, Jana, John-David, Jill, Jessa, Jinger, Joseph).They are distinguished, too, by their vocal affiliation with Christian Patriarchy and Quiverfull—hierarchical and pro-procreation movements within Evangelicalism, which strike some observers as creepy and cultish. The Duggar kids are homeschooled and don’t mix much with the outside world; this, too, strikes some observers as creepy and cultish. All of the Duggar girls perm their hair and wear long skirts—sartorial tics that some observers find creepy and cultish. Did I mention that all the Duggar kids’ names start with J? (Josiah, Joy-Anna, Jedediah, Jeremiah, Jason, James, Justin …) At a certain point, this starts to look creepy and cultish. Continue Reading »
Should pastors grease the Kardashian celebrity machine by mentioning Bruce Jenner from the pulpit? There are good arguments for ignoring the whole thing, but I think that’s a pastoral mistake. So much of our cultural trajectory converges on Bruce: our rampant Gnosticism, our confidence in technology, our moral libertarianism and determined flight from biblical standards, our cult of fame, our sexual self-contradictions. Bruce Jenner will be forgotten soon enough, but what he represents isn’t going away, because transgressiveness is one of the few cultural imperatives that we are not permitted to transgress.If we preach about Bruce, what should we say? When I asked the Jewish theologian David Novak how a synagogue would respond, his answer was stunning in its simplicity: First, “Jews would not recognize Jenner as a woman”; then, “Torah forbids castration.” Castration doesn’t turn a man into a woman. It only leaves him a damaged man. Continue Reading »
In the 2002 Brazilian film City of God (Cidade de Deus), the narrator, Rocket, provides the audience with a kind of social taxonomy of the eponymous favela during a street party. There was the “samba crowd,” the “soul crowd,” the gangs and the “religious crowd.” (Comunidade do crença, . . . . Continue Reading »
Does Islam worship the one God of Abraham, like Jews and Christians, or some other god? Many strident voices insist Allah is a different god. Inconveniently, though, the three great monotheistic faiths claim Abraham as their patriarch and resulting from that, each claim Abraham’s one God as their . . . . Continue Reading »
As they stand, the Sustainable Development Goals (SDGs) do, contrary to Monsignor Sorondo’s assertion noted in an article published Friday, include abortion. The term “reproductive rights” has come to include abortion. Therefore, the use of “reproductive rights” in SDG 5.6 means that the SDGs list as a goal abortion as a right. This is troubling indeed, and not to be brushed aside. Continue Reading »
“Gridlock” along the Potomac – the difficulties the Congress has in getting things done, the difficulties the Congress and the White House have in cooperating to get things done, or both – is regularly deplored by pols, pundits, and citizens alike. My contrarian view is that this kind of “gridlock” can serve useful public purposes, acting as a brake on passions and a gauge of the nation’s moral health. As George Will has long insisted, “gridlock” – in the sense of making it difficult to get legislation passed – is built into the American system. The Framers of the Constitution saw fit to establish three branches of government and a Congress with two houses; they also required congressional supermajorities for certain grave matters, like ratifying treaties, convicting impeached officials, or sending constitutional amendments to the states. And that is a prescription for something resembling “gridlock.” Continue Reading »
One day in the spring of 1990, I received a phone call from Professor Hendrikus Berkhof, a well-known theologian at the University of Leiden in the Netherlands. He was visiting Southern California and had a free day at his before flying out. “I would like to see Fuller Seminary,” he said. Having never spent time with Professor Berkhof, I was quite honored by his request. I had read and re-read at least five of his books, and his discussion of themes in Reformed theology had (and has) significantly influenced my thinking. Continue Reading »
At its General Convention this summer, The Episcopal Church (TEC) will consider a resolution to amend the church’s canons to allow same-sex couples to marry. The denomination’s official Task Force on the Study of Marriage has proposed replacing language in its canons drawn from the famed “Dearly beloved” opening exhortation of the marriage service in The Book of Common Prayer, which asserts that “the union of husband and wife” is intended, when it is God’s will, “for the procreation of children.” By excising the requirement that Christian marriage be a “a lifelong union between a man and a woman,” along with the Augustinian tradition’s second good of marriage, offspring,from the list of “purposes for which it was instituted by God,” marriage would be defined as open to same-sex couples whose sexual unions are not biologically fruitful. Continue Reading »
Some years ago Nils A. Dahl wrote that God may be the “neglected factor in New Testament theology.” Destructive biblical criticism, exemplified for years in the work of the so-called Jesus Seminar, eviscerates the gospel narratives of all theological power and leaves us, at best, with a Jesus made in our own image—political agitator, cynic sage, new age guru, etc. The words of weeping Mary in John 20:13 are appropriate: “They have taken my Lord away, . . . and I don’t know where they have put him.” But the Jesus of the Gospels cannot be confined to the straitjacket of such pseudo-scholarly speculation. He bursts through those Scriptures today just as he rose bodily from the grave that first Easter morning. Continue Reading »
Ireland’s recent decision to approve same-sex marriage, by popular referendum, has left the country’s Catholic reputation in ruins.
Of course, this shift didn’t come about overnight—secularization has been in the works for some time—but the vote reinforces the feeling of a dramatic break with Ireland’s Catholic heritage, and a step into an uncertain future. Continue Reading »
