Jean Danielou died in disgrace. In 1974, at age sixty-nine, the noted advisor to the Second Vatican Council who had been made a cardinal by Pope Paul VI was found dead in the home of a Parisian prostitute. France’s Catholic bishops, trying to calm rumors, published a letter in Le Monde saying that . . . . Continue Reading »
First Timothy 2:12–14 is one of the texts most commonly cited in debates over women’s ordination: “I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, then Eve. And not Adam was deceived, but the woman being deceived fell into transgression.” Continue Reading »
I would like to begin by thanking Mark McDowell, the editor of Reformation 21, for commemorating the twentieth anniversary of Evangelicals and Catholics Together (ECT) in the pages of this journal.
The eleventh chapter of John opens with Jesus across the Jordan, away from Judea, laying low after having escaped being stoned to death at the Temple. It is there that he receives word from Bethany—from Mary and Martha, Lazarus’s sisters—to hurry and aid his friend who is sick. Continue Reading »
Twenty-one years ago to the month, a group of ecumenically-minded Evangelicals and Roman Catholics, led by Richard John Neuhaus and Chuck Colson, gathered together and issued the statement: “Evangelicals and Catholics Together: The Christian Mission in the Third Millennium (ECT).”
In 1534, Abbot Paul Bachmann published a virulent anti-Protestant booklet entitled “A Punch in the Mouth for the Lutheran Lying Wide-Gaping Throats.” Not to be outdone, the Protestant court chaplain, Jerome Rauscher, responded with a treatise of his own, titled “One Hundred Select, Great, Shameless, Fat, Well-Swilled, Stinking, Papistical Lies.” Continue Reading »
There seems to be some dispute as to whether the original Trotskyite—that would be, um, Leon Trotsky—ever said, “You may not be interested in the dialectic but the dialectic is interested in you.” Continue Reading »
Classical theism, with its identification of God with infinity, has developed a reputation for emphasizing divine transcendence to the point of making God nearly unknowable. The problem with this judgment is that infinity—as in, God is infinitely unknowable—does not admit to degrees. Continue Reading »
I read recently that some young Muslims in the United States are complaining that what goes on in their mosques is not “American” enough. They say that the patterns of worship and religious education seem designed to preserve the connections to the countries from which their Muslim communities emigrated, while these young folks want their faith to guide them in their lives in America. Continue Reading »
When Archbishop Thomas Cranmer published the first edition of the Book of Common Prayer in 1549, he included this prayer as a collect for the Feast Day of Saint Luke: Almighty God, who called Luke the Physician—whose praise is in his Gospel—to be a physician of the soul: May it please . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
