“I doubt if we ever come back home,” says Helen, who until recently taught English to second- and third-graders in Mykolaiv, a southern Ukrainian city of several hundred thousand. “Putin wants Mykolaiv,” Helen says. A large majority of Mykolaiv residents speak Russian at home. The . . . . Continue Reading »
A meeting between the current Bishop of Rome and the current Patriarch of Moscow would not have been a meeting of two religious leaders. It would have been a meeting between a religious leader and an instrument of Russian state power. Continue Reading »
The Vatican must inform Patriarch Kirill that the Holy See’s ecumenical contacts with Russian Orthodoxy are suspended until Kirill condemns the invasion of Ukraine. Continue Reading »
In Iași, Romania, in January 2019, some three hundred Orthodox scholars gathered for the inaugural conference of the International Orthodox Theological Association (IOTA). Pioneered by IOTA’s president, Paul Gavrilyuk, the gathering overcame forces that have prevented intra-Orthodox dialogue . . . . Continue Reading »
In 1870, during a plenary session of the First Vatican Council, the Croatian bishop Josip Strossmayer complained that the introduction to what would become the Dogmatic Constitution on the Catholic Faith contained an unnecessary and false claim that modern unbelief could be traced to Protestantism. . . . . Continue Reading »
Six months after he was elected to the Chair of Peter, Pope Francis made one of the most provocative statements of his five-year pontificate. Asked by the Italian Jesuit Antonio Spadaro what the church (small c) most needs at this point in her history, he replied that he sees the church as a field . . . . Continue Reading »
Roman but Not Catholic: What Remains at Stake 500 Years after the Reformationby kenneth j. collins and jerry l. wallsbaker, 464 pages, $34.99 Controversial theology—so popular during the Reformation—has long been out of vogue in the academy. Ecumenical correctness and norms of scholarly . . . . Continue Reading »