The Meaning of a Kiss
by Hans BoersmaJudas’s kiss was deeply painful, for his kiss was a betrayal, not just of a symbol, not just of a friend, but of the Kiss himself. Judas used a kiss to betray his Kiss. Continue Reading »
Judas’s kiss was deeply painful, for his kiss was a betrayal, not just of a symbol, not just of a friend, but of the Kiss himself. Judas used a kiss to betray his Kiss. Continue Reading »
Neither Lewis nor our Lord, along their respective damp and dusty ways, hiked. They walked. Continue Reading »
In the weakness of the fast, we confess the Passion of God is stronger than all human action. In Lenten silence, we affirm the confidence of the silent Savior, assured that God will finish all his words. Continue Reading »
Bishop Robert Barron joins the podcast to discuss his new book, Eucharist, and the Word On Fire bookstore. Continue Reading »
If you don’t pay too much attention to pop culture, you may be forgiven for thinking that the story of the past fifty years in American entertainment goes something like this: Once upon a time, our arts were a verdant and unspoiled Eden. On TV, father knew best. On the radio, Gene Autry rested . . . . Continue Reading »
Phariseus et publicanus. Luc xviii. 14–19 En duo templum adeunt, diversis mentibus ambo. Ille procul trepido lumnie signat humum.It gravis hic, et in alta ferox petetralia tendit. Plus habet . . . . Continue Reading »
A review of N. T. Wright’s History and Eschatology: Jesus and the Promise of Natural Theology. Continue Reading »
It is God’s eternal Word, incarnate in Christ, which allows us to read the present time. Continue Reading »
Yesterday I wrote about the broad argument in Richard B. Hays book, Reading Backwards: Figural Christology and the Fourfold Gospel Witness. It’s a useful book, although oddly positioned. On the one hand, it can work to help biblically literate but non-specialized Christians better to understand . . . . Continue Reading »
Reading Backwards: Figural Christology and the Fourfold Gospel Witness by richard b. hays baylor, 177 pages, $34.95 I n the heady days of the early Christian Church, Marcion was considered a very dangerous man. In the second half of the second century, bishops and theologians all over the Christian . . . . Continue Reading »